John 10

amen amen dico vobis qui non intrat per ostium in ovile ovium sed ascendit aliunde ille fur est et latro

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

qui autem intrat per ostium pastor est ovium

But he that entereth in by the door is the shepherd of the sheep.

huic ostiarius aperit et oves vocem eius audiunt et proprias oves vocat nominatim et educit eas

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

et cum proprias oves emiserit ante eas vadit et oves illum sequuntur quia sciunt vocem eius

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

alienum autem non sequuntur sed fugient ab eo quia non noverunt vocem alienorum

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

hoc proverbium dixit eis Iesus illi autem non cognoverunt quid loqueretur eis

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

dixit ergo eis iterum Iesus amen amen dico vobis quia ego sum ostium ovium

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

omnes quotquot venerunt fures sunt et latrones sed non audierunt eos oves

All that ever came before me are thieves and robbers: but the sheep did not hear them.

ego sum ostium per me si quis introierit salvabitur et ingredietur et egredietur et pascua inveniet

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

fur non venit nisi ut furetur et mactet et perdat ego veni ut vitam habeant et abundantius habeant

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

ego sum pastor bonus bonus pastor animam suam dat pro ovibus

I am the good shepherd: the good shepherd giveth his life for the sheep.

mercennarius et qui non est pastor cuius non sunt oves propriae videt lupum venientem et dimittit oves et fugit et lupus rapit et dispergit oves

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

mercennarius autem fugit quia mercennarius est et non pertinet ad eum de ovibus

The hireling fleeth, because he is an hireling, and careth not for the sheep.

ego sum pastor bonus et cognosco meas et cognoscunt me meae

I am the good shepherd, and know my sheep, and am known of mine.

sicut novit me Pater et ego agnosco Patrem et animam meam pono pro ovibus

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

et alias oves habeo quae non sunt ex hoc ovili et illas oportet me adducere et vocem meam audient et fiet unum ovile unus pastor

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

propterea me Pater diligit quia ego pono animam meam ut iterum sumam eam

Therefore doth my Father love me, because I lay down my life, that I might take it again.

nemo tollit eam a me sed ego pono eam a me ipso potestatem habeo ponendi eam et potestatem habeo iterum sumendi eam hoc mandatum accepi a Patre meo

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

dissensio iterum facta est inter Iudaeos propter sermones hos

There was a division therefore again among the Jews for these sayings.

dicebant autem multi ex ipsis daemonium habet et insanit quid eum auditis

And many of them said, He hath a devil, and is mad; why hear ye him?

alii dicebant haec verba non sunt daemonium habentis numquid daemonium potest caecorum oculos aperire

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

facta sunt autem encenia in Hierosolymis et hiemps erat

And it was at Jerusalem the feast of the dedication, and it was winter.

et ambulabat Iesus in templo in porticu Salomonis

And Jesus walked in the temple in Solomon's porch.

circumdederunt ergo eum Iudaei et dicebant ei quousque animam nostram tollis si tu es Christus dic nobis palam

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

respondit eis Iesus loquor vobis et non creditis opera quae ego facio in nomine Patris mei haec testimonium perhibent de me

Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

sed vos non creditis quia non estis ex ovibus meis

But ye believe not, because ye are not of my sheep, as I said unto you.

oves meae vocem meam audiunt et ego cognosco eas et sequuntur me

My sheep hear my voice, and I know them, and they follow me:

et ego vitam aeternam do eis et non peribunt in aeternum et non rapiet eas quisquam de manu mea

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Pater meus quod dedit mihi maius omnibus est et nemo potest rapere de manu Patris mei

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

ego et Pater unum sumus

I and my Father are one.

sustulerunt lapides Iudaei ut lapidarent eum

Then the Jews took up stones again to stone him.

respondit eis Iesus multa opera bona ostendi vobis ex Patre meo propter quod eorum opus me lapidatis

Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

responderunt ei Iudaei de bono opere non lapidamus te sed de blasphemia et quia tu homo cum sis facis te ipsum Deum

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

respondit eis Iesus nonne scriptum est in lege vestra quia ego dixi dii estis

Jesus answered them, Is it not written in your law, I said, Ye are gods?

si illos dixit deos ad quos sermo Dei factus est et non potest solvi scriptura

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

quem Pater sanctificavit et misit in mundum vos dicitis quia blasphemas quia dixi Filius Dei sum

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

si non facio opera Patris mei nolite credere mihi

If I do not the works of my Father, believe me not.

si autem facio et si mihi non vultis credere operibus credite ut cognoscatis et credatis quia in me est Pater et ego in Patre

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

quaerebant ergo eum prendere et exivit de manibus eorum

Therefore they sought again to take him: but he escaped out of their hand,

et abiit iterum trans Iordanen in eum locum ubi erat Iohannes baptizans primum et mansit illic

And went away again beyond Jordan into the place where John at first baptized; and there he abode.

et multi venerunt ad eum et dicebant quia Iohannes quidem signum fecit nullum

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

omnia autem quaecumque dixit Iohannes de hoc vera erant et multi crediderunt in eum

And many believed on him there.