Luke 19

And Jesus entered and passed through Jericho.

et ingressus perambulabat Hiericho

And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.

et ecce vir nomine Zaccheus et hic erat princeps publicanorum et ipse dives

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

et quaerebat videre Iesum quis esset et non poterat prae turba quia statura pusillus erat

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

et praecurrens ascendit in arborem sycomorum ut videret illum quia inde erat transiturus

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.

et cum venisset ad locum suspiciens Iesus vidit illum et dixit ad eum Zacchee festinans descende quia hodie in domo tua oportet me manere

And he made haste, and came down, and received him joyfully.

et festinans descendit et excepit illum gaudens

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

et cum viderent omnes murmurabant dicentes quod ad hominem peccatorem devertisset

And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

stans autem Zaccheus dixit ad Dominum ecce dimidium bonorum meorum Domine do pauperibus et si quid aliquem defraudavi reddo quadruplum

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

ait Iesus ad eum quia hodie salus domui huic facta est eo quod et ipse filius sit Abrahae

For the Son of man is come to seek and to save that which was lost.

venit enim Filius hominis quaerere et salvum facere quod perierat

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

haec illis audientibus adiciens dixit parabolam eo quod esset prope Hierusalem et quia existimarent quod confestim regnum Dei manifestaretur

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

dixit ergo homo quidam nobilis abiit in regionem longinquam accipere sibi regnum et reverti

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

vocatis autem decem servis suis dedit illis decem mnas et ait ad illos negotiamini dum venio

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

cives autem eius oderant illum et miserunt legationem post illum dicentes nolumus hunc regnare super nos

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

et factum est ut rediret accepto regno et iussit vocari servos quibus dedit pecuniam ut sciret quantum quisque negotiatus esset

Then came the first, saying, Lord, thy pound hath gained ten pounds.

venit autem primus dicens domine mna tua decem mnas adquisivit

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

et ait illi euge bone serve quia in modico fidelis fuisti eris potestatem habens supra decem civitates

And the second came, saying, Lord, thy pound hath gained five pounds.

et alter venit dicens domine mna tua fecit quinque mnas

And he said likewise to him, Be thou also over five cities.

et huic ait et tu esto supra quinque civitates

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

et alter venit dicens domine ecce mna tua quam habui repositam in sudario

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

timui enim te quia homo austeris es tollis quod non posuisti et metis quod non seminasti

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

dicit ei de ore tuo te iudico serve nequam sciebas quod ego austeris homo sum tollens quod non posui et metens quod non seminavi

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

et quare non dedisti pecuniam meam ad mensam et ego veniens cum usuris utique exegissem illud

And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

et adstantibus dixit auferte ab illo mnam et date illi qui decem mnas habet

(And they said unto him, Lord, he hath ten pounds.)

et dixerunt ei domine habet decem mnas

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

dico autem vobis quia omni habenti dabitur ab eo autem qui non habet et quod habet auferetur ab eo

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

verumtamen inimicos meos illos qui noluerunt me regnare super se adducite huc et interficite ante me

And when he had thus spoken, he went before, ascending up to Jerusalem.

et his dictis praecedebat ascendens in Hierosolyma

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

et factum est cum adpropinquasset ad Bethfage et Bethania ad montem qui vocatur Oliveti misit duos discipulos suos

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

dicens ite in castellum quod contra est in quod introeuntes invenietis pullum asinae alligatum cui nemo umquam hominum sedit solvite illum et adducite

And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

et si quis vos interrogaverit quare solvitis sic dicetis ei quia Dominus operam eius desiderat

And they that were sent went their way, and found even as he had said unto them.

abierunt autem qui missi erant et invenerunt sicut dixit illis stantem pullum

And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

solventibus autem illis pullum dixerunt domini eius ad illos quid solvitis pullum

And they said, The Lord hath need of him.

at illi dixerunt quia Dominus eum necessarium habet

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

et duxerunt illum ad Iesum et iactantes vestimenta sua supra pullum inposuerunt Iesum

And as he went, they spread their clothes in the way.

eunte autem illo substernebant vestimenta sua in via

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

et cum adpropinquaret iam ad descensum montis Oliveti coeperunt omnes turbae discentium gaudentes laudare Deum voce magna super omnibus quas viderant virtutibus

Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

dicentes benedictus qui venit rex in nomine Domini pax in caelo et gloria in excelsis

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

et quidam Pharisaeorum de turbis dixerunt ad illum magister increpa discipulos tuos

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

quibus ipse ait dico vobis quia si hii tacuerint lapides clamabunt

And when he was come near, he beheld the city, and wept over it,

et ut adpropinquavit videns civitatem flevit super illam dicens

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

quia si cognovisses et tu et quidem in hac die tua quae ad pacem tibi nunc autem abscondita sunt ab oculis tuis

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

quia venient dies in te et circumdabunt te inimici tui vallo et circumdabunt te et coangustabunt te undique

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

ad terram prosternent te et filios qui in te sunt et non relinquent in te lapidem super lapidem eo quod non cognoveris tempus visitationis tuae

And he went into the temple, and began to cast out them that sold therein, and them that bought;

et ingressus in templum coepit eicere vendentes in illo et ementes

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

dicens illis scriptum est quia domus mea domus orationis est vos autem fecistis illam speluncam latronum

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

et erat docens cotidie in templo principes autem sacerdotum et scribae et principes plebis quaerebant illum perdere

And could not find what they might do: for all the people were very attentive to hear him.

et non inveniebant quid facerent illi omnis enim populus suspensus erat audiens illum