John 19

Then Pilate therefore took Jesus, and scourged him.

Ary tamin'izany dia nalain'i Pilato Jesosy ka nokapohiny.

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

Ary ny miaramila nandrandrana satroka tsilo, ka nasatrony ny lohany, ary nampitafiny lamba volomparasy Izy,

And said, Hail, King of the Jews! and they smote him with their hands.

dia nanatona Azy ireo ka niteny hoe: Arahaba, ry Mpanjakan'ny Jiosy! sady namely tahamaina Azy izy.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Dia nivoaka indray Pilato ka nanao taminy hoe: Indro, izaho mitondra Azy mivoaka ho eto aminareo, mba ho fantatrareo fa tsy hitako izay helony, na dia kely akory aza.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

Ary nivoaka Jesosy misatroka tsilo sy mitafy ny lamba volomparasy. Dia hoy Pilato tamin'ny vahoaka: Indro ny Lehilahy!

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

Ary rehefa hitan'ny lohan'ny mpisorona sy ny mpiandry raharaha Jesosy, dia niantso ireo ka nanao hoe: Homboy amin'ny hazo fijaliana Izy! homboy amin'ny hazo fijaliana Izy! Hoy Pilato taminy: Entonareo Izy, ka homboy amin'ny hazo fijaliana; fa izaho tsy mahita izay helony.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Fa ny Jiosy namaly azy hoe: Izahay manana lalàna, ary araka izany lalàna izany dia tokony ho faty Izy, satria nanao ny tenany ho Zanak'Andriamanitra.

When Pilate therefore heard that saying, he was the more afraid;

Ary nony ren'i Pilato izany teny izany, dia vao mainka natahotra izy,

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

dia niditra tao anati-rova indray izy ka nanao tamin'i Jesosy hoe: Avy aiza moa Hianao? Fa tsy namaly azy akory Jesosy.

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Dia hoy Pilato taminy: Tsy miteny amiko va Hianao? tsy fantatrao va fa manana fahefana handefa Anao aho, sady manana fahefana hanombo Anao amin'ny hazo fijaliana koa?

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Jesosy namaly azy hoe: Hianao tsy manana fahefana amiko akory, raha tsy nomena anao avy any ambony; koa izay nanolotra Ahy taminao no manan-keloka bebe kokoa.

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar's friend: whosoever maketh himself a king speaketh against Cæsar.

Ary hatramin'izany dia nitady handefa Azy Pilato; nefa ny Jiosy niantso ka nanao hoe: Raha alefanao io Lehilahy io, dia tsy mba sakaizan'i Kaisara ianao; fa izay rehetra manao ny tenany ho mpanjaka dia manao teny manohitra an'i Kaisara.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Ary rehefa ren'i Pilato izany teny izany, dia nitondra an'i Jesosy nivoaka izy ka nipetraka teo amin'ny seza fitsarana teo amin'ny fitoerana atao hoe Lampivato, fa amin'ny teny Hebreo Gabata

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

ary andro fiomanana amin'ny Paska ny andro, tokony ho tamin'ny ora fahenina dia hoy izy tamin'ny Jiosy: Indro ny Mpanjakanareo!

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.

Fa niantso ireo hoe: Ento, ento, homboy amin'ny hazo fijaliana Izy! Hoy Pilato taminy: Hohomboako amin'ny hazo fijaliana va ny Mpanjakanareo? Ny lohan'ny mpisorona namaly hoe: Tsy manana mpanjaka afa-tsy Kaisara izahay.

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

Ary tamin'izany Pilato dia nanolotra Azy taminy mba hohomboana amin'ny hazo fijaliana. Dia noraisin'ireo Jesosy;

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

ary Izy nitondra ny hazo fijaliany, dia nankany amin'ny tany atao hoe Ikarandoha, izay atao amin'ny teny Hebreo hoe Golgota.

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

Teo no nanomboana Azy tamin'ny hazo fijaliana, ary nisy roa lahy koa niaraka taminy, iray avy teo an-daniny roa, ary Jesosy teo afovoany.

And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Ary Pilato nanoratra anarana, ka napetany teo amin'ny hazo fijaliana. Ary izao no voasoratra: JESOSY AVY ANY NAZARETA, MPANJAKAN'NY JIOSY.

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

Ary izany anarana izany dia novakin'ny Jiosy maro, fa akaikin'ny tanàna ny tany izay nanomboana an'i Jesosy tamin'ny hazo fijaliana; ary voasoratra tamin'ny teny Hebreo sy Romana sy Grika izany.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

Ary noho izany ny lohan'ny mpisorona tamin'ny Jiosy dia nanao tamin'i Pilato hoe; Aza soratana hoe: Mpanjakan'ny Jiosy; fa izao: Izy no nilaza hoe: Mpanjakan'ny Jiosy Aho.

Pilate answered, What I have written I have written.

Pilato namaly hoe: Izay voasoratro dia voasoratro.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

Ary rehefa voahombon'ny miaramila tamin'ny hazo fijaliana Jesosy, dia nalainy ny fitafiany ka nozarainy efatra, samy nanana ny anjarany avy ny miaramila; ary ny akanjony koa; fa tsy nisy vitrana ny akanjony, fa tenona iray ihany.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Dia niresaka hoe izy: Aza mba triarintsika, fa aoka hilokantsika ho an'izay hahazo azy; mba hahatanteraka ny Soratra Masina manao hoe: Nozarainy ny fitafiako, ary nilokany ny akanjoko (Sal. 22. 18). Izany zavatra izany no nataon'ny miaramila.

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

Ary nijanona teo akaikin'ny hazo fijalian'i Jesosy ny reniny sy ny rahavavin-dreniny, Maria, vadin'i Klopa, sy Maria Magdalena.

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Ary nony hitan'i Jesosy ny reniny sy ilay mpianatra tiany nijanona teo, dia hoy Izy tamin'ny reniny: Ravehivavy, indro ny zanakao!

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

Ary hoy koa Izy tamin'ilay mpianatra: Indro ny reninao! Ary tamin'izany ora izany dia noraisin'ilay mpianatra ho any aminy izy.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Ary rehefa afaka izany, dia fantatr'i Jesosy fa efa vita ny zavatra rehetra tamin'izay, mba hahatanteraka ny Soratra Masina, dia hoy Izy: Mangetaheta Aho.

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

Ary nisy bakoly feno vinaingitra nipetraka teo; ary nisy sipaonjy feno vinaingitra notohiziny tamin'ny hysopa ka nataony tamin'ny vavany.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Ary rehefa nanandrana ny vinaingitra Jesosy, dia nanao hoe: Vita; dia nanondrika ny lohany Izy ka nanolotra ny fanahiny.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

Ary satria andro fiomanana ny andro, dia nangataka tamin'i Pilato ny Jiosy mba hotapahina ny ranjon'ireo, ary hesorina ny faty, mba tsy ho tratry ny andro Sabata eo amin'ny hazo fijaliana, satria andro lehibe izany Sabata izany.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

Dia tonga ny miaramila ka nanapaka ny ranjon'ny voalohany sy ny an'ny anankiray koa izay niaraka nohomboana tamin'i Jesosy tamin'ny hazo fijaliana.

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

Fa nony nankeo amin'i Jesosy izy, dia hitany fa efa maty sahady Izy, ka dia tsy mba notapahiny ny ranjony.

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

Fa ny miaramila anankiray nandefona ny lanivoany, ary niaraka tamin'izay dia nisy rà sy rano nandeha.

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

Ary ilay nahita dia vavolombelona manambara, ary marina ny fanambarany; ary fantany fa milaza ny marina izy, mba hinoanareo koa.

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

Fa tonga izany mba hahatanteraka ny Soratra Masina hoe: Tsy hisy hotapahina ny taolany (Eks. 12. 46; Sal. 34. 20).

And again another scripture saith, They shall look on him whom they pierced.

Ary hoy koa ny teny iray ao amin'ny Soratra Masina: Hijery Izay nolefoniny izy (Zak. 12. 10).

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Ary rehefa afaka izany, Josefa avy any Arimatia (mpianatr'i Jesosy izy, nefa tamin'ny mangingina ihany noho ny fahatahorany ny Jiosy) dia nangataka tamin'i Pilato, mba hahazoany manaisotra ny fatin'i Jesosy. Ary nanaiky Pilato. Dia lasa izy ka nanaisotra ny fatin'i Jesosy.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Ary tonga koa Nikodemosy (ilay nankao amin'i Jesosy nony alina tamin'ny voalohany) ka nitondra miora sy hazo manitra voaharoharo, tokony ho zato livatra.

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

Dia noraisiny ny fatin'i Jesosy ka nofonosiny lambam-paty mbamin'ny zava-manitra, araka ny fanaon'ny Jiosy, raha mamboatra faty halevina.

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Ary nisy saha teo amin'ilay nanomboana Azy tamin'ny hazo fijaliana; ary teo anatin'ilay saha nisy fasana vaovao, izay tsy mbola nandevenana olona.

There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Ary teo no nandevenany an'i Jesosy noho ny andro fiomanan'ny Jiosy, satria teo akaiky ny fasana.