Mark 15

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

Nan granmaten, chèf prèt yo fè yon reyinyon avèk chèf fanmi yo, dirèktè lalwa yo ansanm ak tout manm Gran Konsèy jwif yo pou pran yon desizyon. Apre yo fin mare Jezi, yo mennen l' ale; yo renmèt li bay Pilat.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

Pilat menm mande li: -Eske ou se wa jwif yo? Jezi reponn li: -Se ou ki di li.

And the chief priests accused him of many things: but he answered nothing.

Chèf prèt yo te depoze anpil plent sou do li.

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

Pilat mande l' ankò: -Ou pa reponn anyen? Tande tout plent yo depoze sou do ou.

But Jesus yet answered nothing; so that Pilate marvelled.

Men Jezi pa reponn anyen toujou. Sa te fè Pilat sezi anpil.

Now at that feast he released unto them one prisoner, whomsoever they desired.

Pou chak fèt Delivrans Pilat te konn lage yon prizonye. Se pèp la ki te konn chwazi kilès.

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

Te gen yon nonm yo rele Barabas; li te nan prizon ansanm ak kèk lòt ki t'ap konplote avèk li. Yo te nan prizon poutèt yon nonm yo te touye yon jou yo te pran lezam kont gouvènman an.

And the multitude crying aloud began to desire him to do as he had ever done unto them.

Foul moun yo moute lakay Pilat; yo pran mande Pilat pou l' lage yon prizonye ba yo jan li te toujou fè a.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

Li reponn yo: -Eske nou vle mwen lage wa jwif la ban nou?

For he knew that the chief priests had delivered him for envy.

Paske li te byen konnen se jalouzi ki te pouse chèf prèt yo mennen Jezi ba li.

But the chief priests moved the people, that he should rather release Barabbas unto them.

Men, chèf prèt yo pran tèt pèp la pou yo mande Pilat pou l' lage Barabas pito.

And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

Pilat pran lapawòl ankò, li di yo: -Enben, kisa nou vle m' fè avèk nonm yo rele wa jwif la?

And they cried out again, Crucify him.

Yo rele byen fò: -Kloure l' sou yon kwa!

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

Pilat di yo: -Men, ki move zak li fè konsa? Yo rele pi fò toujou: -Kloure l' sou yon kwa!

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Pilat te vle fè pèp la plezi: li lage Barabas ba yo. Apre li fin fè yo bat Jezi byen bat, li renmèt li bay sòlda yo pou y' al kloure l' sou yon kwa.

And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.

Sòlda yo mennen Jezi anndan bèl lakou a (sa vle di, nan kay kòmandan an). Yo rele tout rejiman sòlda yo vini.

And they clothed him with purple, and platted a crown of thorns, and put it about his head,

Yo mete yon gwo rad koulè wouj violèt sou Jezi; yo trese yon kouwòn pikan, yo mete l' nan tèt li.

And began to salute him, Hail, King of the Jews!

Epi yo pran salwe l' konsa: -Bonjou, wa jwif yo!

And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

Yo ba l' kou nan tèt avèk yon baton wozo; yo krache sou li, yo mete ajenou, yo bese tèt yo devan li.

And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

Apre yo fin pase l' nan betiz kont kò yo, yo wete gwo rad la; yo mete rad pa l' sou li ankò; epi yo mennen l' ale pou yo kloure l' sou yon kwa.

And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

Te gen yon nonm yo rele Simon, moun peyi Sirèn, papa Aleksann ak Rifis. Antan Simon sa a t'ap soti nan jaden, li pase bò la, epi sòlda yo fòse msye pote kwa Jezi a.

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Yo mennen Jezi yon kote yo rele Gòlgota (ki vle di: Plas zo bwa tèt la).

And they gave him to drink wine mingled with myrrh: but he received it not.

Yo te vle ba li diven melanje ak yon siwo fèt ak lami pou l' te bwè. Men, li pa pran li.

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

Apre yo fin kloure l' sou kwa a, yo separe rad li yo ant yo: yo tire osò pou konnen sa ki t'ap soti pou yo chak.

And it was the third hour, and they crucified him.

Li te nevè nan maten lè yo te kloure l' sou kwa a.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

Yo te bay kòz ki fè yo te kondannen l' lan sou yon ti pankat ki te ekri: Wa jwif yo!

And with him they crucify two thieves; the one on his right hand, and the other on his left.

Yo te kloure de ansasen sou de lòt kwa, anmenmtan avèk Jezi, yonn sou chak bò.

And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

Se konsa pawòl ki te ekri a vin rive vre: Yo mete l' ansanm ak mechan yo.

And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

Moun ki t'ap pase bò la t'ap plede joure l'; yo t'ap fè siy sou li, yo t'ap di: -Ey! Ou menm ki te vle kraze tanp lan pou ou rebati l' nan twa jou,

Save thyself, and come down from the cross.

sove tèt ou non, desann sou kwa a.

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

Konsa tou, chèf prèt yo ak dirèktè lalwa yo t'ap pase l' nan rizib. Yonn t'ap di lòt: -Gade! Li sove lòt moun, li pa ka sove tèt pa li!

Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

Se pou Kris la, wa pèp Izrayèl la, desann sou kwa a koulye a. Konsa n'a wè epi n'a kwè. Ata mesye ki te kloure sou lòt kwa yo t'ap joure l' tou.

And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Vè midi konsa, vin gen yon fènwa sou tout peyi a, jouk twazè nan apremidi.

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Vè twazè, Jezi rele byen fò: -Eloyi, Eloyi, lema sabaktani? (ki vle di: Bondye, Bondye, poukisa ou lage m' konsa?)

And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

Nan moun ki te la yo genyen ki te tande l' pale. Yo di: -Koute. Men l'ap rele Eli.

And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

Yonn nan yo kouri, li al tranpe yon eponj nan venèg, li mete l' nan pwent yon gòl wozo, li lonje l' bò bouch Jezi ba l' bwè. Epi li di: -Rete! Ann wè si Eli va vin desann li sou kwa a!

And Jesus cried with a loud voice, and gave up the ghost.

Men Jezi bay yon gwo rèl, epi li mouri.

And the veil of the temple was rent in twain from the top to the bottom.

Rido ki te nan tanp lan chire an de moso depi anwo jouk anba.

And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Te gen yon kaptenn lame kanpe anfas Jezi. Lè l' wè Jezi mouri konsa, li di: -Nonm sa a, se te pitit Bondye tout bon.

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Te gen kèk fanm la tou; men yo te rete lwen ap gade. Pami yo te gen Mari, moun lavil Magdala a, Mari, manman Ti Jak ak Jòz, ansanm ak Salome.

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Medam sa yo t'ap swiv Jezi, se yo ki t'ap okipe l' depi lè l' te nan peyi Galile. Te gen anpil lòt tou ki te moute lavil Jerizalèm ansanm ak li.

And now when the even was come, because it was the preparation, that is, the day before the sabbath,

Solèy te fin kouche, se te jou preparasyon jwif yo (ki vle di: lavèy jou repo a).

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

Lè sa a Jozèf, yon moun lavil Arimate, vin rive. Se te yon manm respektab nan Gran Konsèy jwif yo. Li menm tou li t'ap tann lè Bondye t'ap vin pran gouvènman an nan men pa li. Li te gen kouraj ale devan Pilat mande kò Jezi.

And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

Men, Pilat te sezi lè l' vin konnen Jezi te gen tan mouri. Li voye rele kaptenn lan, li mande l' si Jezi te mouri depi lontan.

And when he knew it of the centurion, he gave the body to Joseph.

Lè kaptenn lan fin ba li repons sèten, li bay Jozèf kò a.

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

Jozèf achte yon bèl dra blan, li desann kò Jezi sou kwa a, li vlope l' nan dra a, epi li mete l' nan yon kavo yo te fouye nan wòch la. Apre sa, li woule yon gwo wòch devan bouch kavo a.

And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Mari, moun lavil Magdala a, ansanm ak Mari, manman Jòz, t'ap gade kote yo mete kò a.