I Corinthians 12

de spiritalibus autem nolo vos ignorare fratres

Now concerning spiritual gifts, brethren, I would not have you ignorant.

scitis quoniam cum gentes essetis ad simulacra muta prout ducebamini euntes

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

ideo notum vobis facio quod nemo in Spiritu Dei loquens dicit anathema Iesu et nemo potest dicere Dominus Iesus nisi in Spiritu Sancto

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

divisiones vero gratiarum sunt idem autem Spiritus

Now there are diversities of gifts, but the same Spirit.

et divisiones ministrationum sunt idem autem Dominus

And there are differences of administrations, but the same Lord.

et divisiones operationum sunt idem vero Deus qui operatur omnia in omnibus

And there are diversities of operations, but it is the same God which worketh all in all.

unicuique autem datur manifestatio Spiritus ad utilitatem

But the manifestation of the Spirit is given to every man to profit withal.

alii quidem per Spiritum datur sermo sapientiae alii autem sermo scientiae secundum eundem Spiritum

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

alteri fides in eodem Spiritu alii gratia sanitatum in uno Spiritu

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

alii operatio virtutum alii prophetatio alii discretio spirituum alii genera linguarum alii interpretatio sermonum

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

haec autem omnia operatur unus atque idem Spiritus dividens singulis prout vult

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

sicut enim corpus unum est et membra habet multa omnia autem membra corporis cum sint multa unum corpus sunt ita et Christus

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

etenim in uno Spiritu omnes nos in unum corpus baptizati sumus sive Iudaei sive gentiles sive servi sive liberi et omnes unum Spiritum potati sumus

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

nam et corpus non est unum membrum sed multa

For the body is not one member, but many.

si dixerit pes quoniam non sum manus non sum de corpore non ideo non est de corpore

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

et si dixerit auris quia non sum oculus non sum de corpore non ideo non est de corpore

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

si totum corpus oculus ubi auditus si totum auditus ubi odoratus

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

nunc autem posuit Deus membra unumquodque eorum in corpore sicut voluit

But now hath God set the members every one of them in the body, as it hath pleased him.

quod si essent omnia unum membrum ubi corpus

And if they were all one member, where were the body?

nunc autem multa quidem membra unum autem corpus

But now are they many members, yet but one body.

non potest dicere oculus manui opera tua non indigeo aut iterum caput pedibus non estis mihi necessarii

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

sed multo magis quae videntur membra corporis infirmiora esse necessariora sunt

Nay, much more those members of the body, which seem to be more feeble, are necessary:

et quae putamus ignobiliora membra esse corporis his honorem abundantiorem circumdamus et quae inhonesta sunt nostra abundantiorem honestatem habent

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

honesta autem nostra nullius egent sed Deus temperavit corpus ei cui deerat abundantiorem tribuendo honorem

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

ut non sit scisma in corpore sed id ipsum pro invicem sollicita sint membra

That there should be no schism in the body; but that the members should have the same care one for another.

et si quid patitur unum membrum conpatiuntur omnia membra sive gloriatur unum membrum congaudent omnia membra

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

vos autem estis corpus Christi et membra de membro

Now ye are the body of Christ, and members in particular.

et quosdam quidem posuit Deus in ecclesia primum apostolos secundo prophetas tertio doctores deinde virtutes exin gratias curationum opitulationes gubernationes genera linguarum

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

numquid omnes apostoli numquid omnes prophetae numquid omnes doctores

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

numquid omnes virtutes numquid omnes gratiam habent curationum numquid omnes linguis loquuntur numquid omnes interpretantur

Have all the gifts of healing? do all speak with tongues? do all interpret?

aemulamini autem charismata maiora et adhuc excellentiorem viam vobis demonstro

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.