Luke 6

factum est autem in sabbato secundoprimo cum transiret per sata vellebant discipuli eius spicas et manducabant confricantes manibus

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

quidam autem Pharisaeorum dicebant illis quid facitis quod non licet in sabbatis

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

et respondens Iesus ad eos dixit nec hoc legistis quod fecit David cum esurisset ipse et qui cum eo erant

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

quomodo intravit in domum Dei et panes propositionis sumpsit et manducavit et dedit his qui cum ipso erant quos non licet manducare nisi tantum sacerdotibus

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

et dicebat illis quia dominus est Filius hominis etiam sabbati

And he said unto them, That the Son of man is Lord also of the sabbath.

factum est autem et in alio sabbato ut intraret in synagogam et doceret et erat ibi homo et manus eius dextra erat arida

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

observabant autem scribae et Pharisaei si in sabbato curaret ut invenirent accusare illum

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

ipse vero sciebat cogitationes eorum et ait homini qui habebat manum aridam surge et sta in medium et surgens stetit

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

ait autem ad illos Iesus interrogo vos si licet sabbato bene facere an male animam salvam facere an perdere

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

et circumspectis omnibus dixit homini extende manum tuam et extendit et restituta est manus eius

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

ipsi autem repleti sunt insipientia et conloquebantur ad invicem quidnam facerent Iesu

And they were filled with madness; and communed one with another what they might do to Jesus.

factum est autem in illis diebus exiit in montem orare et erat pernoctans in oratione Dei

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

et cum dies factus esset vocavit discipulos suos et elegit duodecim ex ipsis quos et apostolos nominavit

And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

Simonem quem cognominavit Petrum et Andream fratrem eius Iacobum et Iohannem Philippum et Bartholomeum

Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

Mattheum et Thomam Iacobum Alphei et Simonem qui vocatur Zelotes

Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,

Iudam Iacobi et Iudam Scarioth qui fuit proditor

And Judas the brother of James, and Judas Iscariot, which also was the traitor.

et descendens cum illis stetit in loco campestri et turba discipulorum eius et multitudo copiosa plebis ab omni Iudaea et Hierusalem et maritimae Tyri et Sidonis

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

qui venerunt ut audirent eum et sanarentur a languoribus suis et qui vexabantur ab spiritibus inmundis curabantur

And they that were vexed with unclean spirits: and they were healed.

et omnis turba quaerebant eum tangere quia virtus de illo exiebat et sanabat omnes

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

et ipse elevatis oculis in discipulos suos dicebat beati pauperes quia vestrum est regnum Dei

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

beati qui nunc esuritis quia saturabimini beati qui nunc fletis quia ridebitis

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

beati eritis cum vos oderint homines et cum separaverint vos et exprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

gaudete in illa die et exultate ecce enim merces vestra multa in caelo secundum haec enim faciebant prophetis patres eorum

Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

verumtamen vae vobis divitibus quia habetis consolationem vestram

But woe unto you that are rich! for ye have received your consolation.

vae vobis qui saturati estis quia esurietis vae vobis qui ridetis nunc quia lugebitis et flebitis

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

vae cum bene vobis dixerint omnes homines secundum haec faciebant prophetis patres eorum

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

sed vobis dico qui auditis diligite inimicos vestros benefacite his qui vos oderunt

But I say unto you which hear, Love your enemies, do good to them which hate you,

benedicite maledicentibus vobis orate pro calumniantibus vos

Bless them that curse you, and pray for them which despitefully use you.

ei qui te percutit in maxillam praebe et alteram et ab eo qui aufert tibi vestimentum etiam tunicam noli prohibere

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

omni autem petenti te tribue et qui aufert quae tua sunt ne repetas

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

et prout vultis ut faciant vobis homines et vos facite illis similiter

And as ye would that men should do to you, do ye also to them likewise.

et si diligitis eos qui vos diligunt quae vobis est gratia nam et peccatores diligentes se diligunt

For if ye love them which love you, what thank have ye? for sinners also love those that love them.

et si benefeceritis his qui vobis benefaciunt quae vobis est gratia siquidem et peccatores hoc faciunt

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

et si mutuum dederitis his a quibus speratis recipere quae gratia est vobis nam et peccatores peccatoribus fenerantur ut recipiant aequalia

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

verumtamen diligite inimicos vestros et benefacite et mutuum date nihil desperantes et erit merces vestra multa et eritis filii Altissimi quia ipse benignus est super ingratos et malos

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

estote ergo misericordes sicut et Pater vester misericors est

Be ye therefore merciful, as your Father also is merciful.

nolite iudicare et non iudicabimini nolite condemnare et non condemnabimini dimittite et dimittemini

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

date et dabitur vobis mensuram bonam confersam et coagitatam et supereffluentem dabunt in sinum vestrum eadem quippe mensura qua mensi fueritis remetietur vobis

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

dicebat autem illis et similitudinem numquid potest caecus caecum ducere nonne ambo in foveam cadent

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

non est discipulus super magistrum perfectus autem omnis erit sicut magister eius

The disciple is not above his master: but every one that is perfect shall be as his master.

quid autem vides festucam in oculo fratris tui trabem autem quae in oculo tuo est non consideras

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

et quomodo potes dicere fratri tuo frater sine eiciam festucam de oculo tuo ipse in oculo tuo trabem non videns hypocrita eice primum trabem de oculo tuo et tunc perspicies ut educas festucam de oculo fratris tui

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

non est enim arbor bona quae facit fructus malos neque arbor mala faciens fructum bonum

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

unaquaeque enim arbor de fructu suo cognoscitur neque enim de spinis colligunt ficus neque de rubo vindemiant uvam

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

bonus homo de bono thesauro cordis sui profert bonum et malus homo de malo profert malum ex abundantia enim cordis os loquitur

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

quid autem vocatis me Domine Domine et non facitis quae dico

And why call ye me, Lord, Lord, and do not the things which I say?

omnis qui venit ad me et audit sermones meos et facit eos ostendam vobis cui similis est

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

similis est homini aedificanti domum qui fodit in altum et posuit fundamenta supra petram inundatione autem facta inlisum est flumen domui illi et non potuit eam movere fundata enim erat supra petram

He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

qui autem audivit et non fecit similis est homini aedificanti domum suam supra terram sine fundamento in quam inlisus est fluvius et continuo concidit et facta est ruina domus illius magna

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.