II Corinthians 3

E timata ana ano ranei matou te whakapai ki a matou ano? e pera ana ranei me etahi atu, e mea ana matou ki etahi pukapuka whakapai ma matou ki a koutou, ma koutou ranei ki a matou?

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Ko koutou ta matou pukapuka, he mea tuhituhi ki o matou ngakau, e kitea ana, e korerotia ana e nga tangata katoa:

Ye are our epistle written in our hearts, known and read of all men:

Kua marama na hoki, ko koutou he pukapuka na te Karaiti, he mea minita na matou, ehara i te mea tuhituhi ki te mangumangu, engari ki te Wairua o te Atua ora; he teka ki nga papa kohatu, engari ki runga ki nga papa kikokiko o te ngakau.

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

Ko tenei tu whakaaro o matou u tonu ki ta te Atua, he mea na te Karaiti:

And such trust have we through Christ to God-ward:

He teka kei a matou ake te tikanga mo te whakaaro ki tetahi aha, me te mea na matou ake ano; engari na te Atua matou i whai tikanga ai;

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Nana hoki matou i tau ai hei minita mo te kawenata hou; he teka no te reta, engari no te wairua: he whakamate hoki ta te reta, he whakaora ia ta te wairua.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Na, mehemea te minitatanga o te mate i tuhituhia nei, i whaoa nei ki nga kohatu, i puta kororia mai, i kore ai e taea e nga tama a Iharaira te titiro matatau atu ki te mata o Mohi i te kororia o tona mata; he kororia ia e memeha ana:

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

E kore ianei e nui noa atu te kororia o te minitatanga o te wairua?

How shall not the ministration of the spirit be rather glorious?

Na, mehemea te minitatanga o te whakatau he he kororia, heoi hira rawa atu te kororia o te minitatanga o te tika.

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

He pono hoki, kahore te mea i whakakororiatia i whai kororia i tenei wahi, ara na te kororia e hira rawa nei.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

Mehemea hoki he kororia to te mea e memeha ana, nui noa atu te kororia o te mea pumau.

For if that which is done away was glorious, much more that which remaineth is glorious.

Na, i a matou ka tumanako nei ki tenei, nui atu to matou maia ki te korero:

Seeing then that we have such hope, we use great plainness of speech:

Kahore ano e pera me Mohi i maka nei i te hipoki ki tona mata, kei titiro matatau atu nga tama a Iharaira ki te tukunga iho o te mea e memeha haere ana:

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

Otira i whakapakeketia o ratou hinengaro: no te mea taea noatia mai tenei ra i te korerotanga o te kawenata tawhito e mau tonu ana taua hipoki ra ano, kahore ano i hurahia; i roto ia i a te Karaiti ka whakakahoretia.

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

Na, tae noa mai ki tenei ra, ki te korerotia a Mohi, e takoto ana he hipoki ki runga i to ratou ngakau.

But even unto this day, when Moses is read, the vail is upon their heart.

Na, kia huri ki te Ariki, ka tangohia te hipoki.

Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Na, ko te Ariki, ko te Wairua ia; ko te wahi i noho ai te Wairua o te Ariki, kei reira te tikanga herekore.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

Ko tatou katoa ia kahore he hipoki mo te mata, e whakaahua ana i te kororia o te Atua, ano kei roto i te whakaata, a e whakaputaia ketia ana kia rite ki taua ahua ano, he kororia hono iho ki te kororia, i runga i ta te Wairua o te Ariki.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.