Romans 6

quid ergo dicemus permanebimus in peccato ut gratia abundet

What shall we say then? Shall we continue in sin, that grace may abound?

absit qui enim mortui sumus peccato quomodo adhuc vivemus in illo

God forbid. How shall we, that are dead to sin, live any longer therein?

an ignoratis quia quicumque baptizati sumus in Christo Iesu in morte ipsius baptizati sumus

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

consepulti enim sumus cum illo per baptismum in mortem ut quomodo surrexit Christus a mortuis per gloriam Patris ita et nos in novitate vitae ambulemus

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

si enim conplantati facti sumus similitudini mortis eius simul et resurrectionis erimus

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

hoc scientes quia vetus homo noster simul crucifixus est ut destruatur corpus peccati ut ultra non serviamus peccato

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

qui enim mortuus est iustificatus est a peccato

For he that is dead is freed from sin.

si autem mortui sumus cum Christo credimus quia simul etiam vivemus cum Christo

Now if we be dead with Christ, we believe that we shall also live with him:

scientes quod Christus surgens ex mortuis iam non moritur mors illi ultra non dominabitur

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

quod enim mortuus est peccato mortuus est semel quod autem vivit vivit Deo

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

ita et vos existimate vos mortuos quidem esse peccato viventes autem Deo in Christo Iesu

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

non ergo regnet peccatum in vestro mortali corpore ut oboediatis concupiscentiis eius

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

sed neque exhibeatis membra vestra arma iniquitatis peccato sed exhibete vos Deo tamquam ex mortuis viventes et membra vestra arma iustitiae Deo

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

peccatum enim vobis non dominabitur non enim sub lege estis sed sub gratia

For sin shall not have dominion over you: for ye are not under the law, but under grace.

quid ergo peccavimus quoniam non sumus sub lege sed sub gratia absit

What then? shall we sin, because we are not under the law, but under grace? God forbid.

nescitis quoniam cui exhibetis vos servos ad oboediendum servi estis eius cui oboeditis sive peccati sive oboeditionis ad iustitiam

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

gratias autem Deo quod fuistis servi peccati oboedistis autem ex corde in eam formam doctrinae in qua traditi estis

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

liberati autem a peccato servi facti estis iustitiae

Being then made free from sin, ye became the servants of righteousness.

humanum dico propter infirmitatem carnis vestrae sicut enim exhibuistis membra vestra servire inmunditiae et iniquitati ad iniquitatem ita nunc exhibete membra vestra servire iustitiae in sanctificationem

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

cum enim servi essetis peccati liberi fuistis iustitiae

For when ye were the servants of sin, ye were free from righteousness.

quem ergo fructum habuistis tunc in quibus nunc erubescitis nam finis illorum mors est

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

stipendia enim peccati mors gratia autem Dei vita aeterna in Christo Iesu Domino nostro

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.