Hebrews 5

omnis namque pontifex ex hominibus adsumptus pro hominibus constituitur in his quae sunt ad Deum ut offerat dona et sacrificia pro peccatis
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
qui condolere possit his qui ignorant et errant quoniam et ipse circumdatus est infirmitate
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
et propter eam debet quemadmodum et pro populo ita etiam pro semet ipso offerre pro peccatis
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
nec quisquam sumit sibi honorem sed qui vocatur a Deo tamquam Aaron
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
sic et Christus non semet ipsum clarificavit ut pontifex fieret sed qui locutus est ad eum Filius meus es tu ego hodie genui te
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
quemadmodum et in alio dicit tu es sacerdos in aeternum secundum ordinem Melchisedech
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
qui in diebus carnis suae preces supplicationesque ad eum qui possit salvum illum a morte facere cum clamore valido et lacrimis offerens et exauditus pro sua reverentia
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
et quidem cum esset Filius didicit ex his quae passus est oboedientiam
Though he were a Son, yet learned he obedience by the things which he suffered;
et consummatus factus est omnibus obtemperantibus sibi causa salutis aeternae
And being made perfect, he became the author of eternal salvation unto all them that obey him;
appellatus a Deo pontifex iuxta ordinem Melchisedech
Called of God an high priest after the order of Melchisedec.
de quo grandis nobis sermo et ininterpretabilis ad dicendum quoniam inbecilles facti estis ad audiendum
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
etenim cum deberetis magistri esse propter tempus rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei et facti estis quibus lacte opus sit non solido cibo
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
omnis enim qui lactis est particeps expers est sermonis iustitiae parvulus enim est
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.