II Corinthians 5

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

E matau ana hoki tatou, ki te wahia to tatou whare wharau, te mea whenua nei, he whare ano to tatou, he mea hanga na te Atua, ehara i te whare hanga e te ringa, he mea mau tonu, i nga rangi.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

He pono hoki i tenei e aue ana tatou, e hiahia ana ki to tatou whare o te rangi hei kakahu mo tatou:

If so be that being clothed we shall not be found naked.

Mehemea ia ki te whai kakahu tatou, e kore e rokohanga mai e noho tahanga ana.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Kei te aue hoki tatou, te hunga i tenei whare wharau, i te taimaha: ehara i te mea e hiahia ana kia unuhia o tatou nei, engari kia kakahuria iho kia horomia ai te mea matemate e te ora.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Na, ko te kaihanga i a tatou mo taua mea nei ano, ko te Atua, nana nei hoki i homai ki a tatou te wahi tuatahi, ara te Wairua.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

No reira i te mea e maia tonu ana tatou, e matau ana hoki, i a tatou e noho nei i te tinana, he mea motu ke mai i te Ariki ta tatou noho:

(For we walk by faith, not by sight:)

Ko ta tatou haere hoki kei runga i te whakapono, kahore i runga i te titiro;

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

E mea ana ahau, e maia ana ano tatou, ko ta tatou hoki e tino pai ai, kia noho motu ke i te tinana, kia noho ai i te Ariki.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

Koia hoki tatou ka whai nei, ahakoa i konei e noho ana, ahakoa e noho ke ana, kia ahuarekaina mai tatou e ia.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Kua takoto hoki te tikanga kia kitea tatou katoa ki mua i te nohoanga whakawa o te Karaiti; kia riro mai ai i tenei, i tenei, nga mea i mahia i te tinana, kia rite hoki ki tana i mahi ai, ahakoa pai, ahakoa kino.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Na, ka matau nei matou ki te wehi o te Atua, ka kukume matou i nga tangata, otira e kitea ana ano matou e te Atua; a e u ana toku whakaaro, kua kitea ano matou e o koutou hinengaro.

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

Ehara i te mea e whakapai ana ano matou i a matou ki a koutou, engari e korero ana hei hoatu i te take ki a koutou e whakamanamana ai koutou ki a matou, kia ai ai he mea hei whakautu ma koutou ki te hunga e whakamanamana ana ki to te kanohi, kah ore ki to te ngakau.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

Ahakoa hoki porangi matou, hei mea ia mo te Atua: ahakoa ranei tika o matou mahara, hei mea mo koutou.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

E akiakina ana hoki matou e te aroha o te Karaiti; i a matou e whakaaro ana i tenei, kotahi i mate mo te katoa, no reira he hunga mate te katoa;

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

I mate hoki ia mo te katoa, kia kaua ai te hunga e ora ana e ora mo ratou ano a muri ake nei, engari mo tenei i mate nei mo ratou, a i ara ake ano.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

No reira a mua ake nei e kore matou e matau ki te tangata, ara ki tona kikokiko: ae ra, ahakoa matau matou ki a te Karaiti, ara ki tona kikokiko, otiia e kore matou e matau pena ki a ia a mua ake nei.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Na ki te mea kei roto i a te Karaiti tetahi, he mahinga hou ia: kua pahemo nga mea tawhito, na kua hou nga mea katoa.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Ko te putake ia o nga mea katoa ko te Atua, i hohou nei i ta tatou rongo ki a ia i runga i a te Karaiti, a homai ana e ia ki a matou te minitatanga o te houhanga rongo;

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Ara, i roto te Atua i a te Karaiti e hohou ana i ta te ao rongo ki a ia, kore ake e whakairia ki a ratou o ratou he; a kua tukua mai ki a matou te kupu mo te houhanga rongo.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Na he karere matou na te Karaiti, me te mea ano ko te Atua tenei kei roto i a matou e karanga ana; ko matou hei whakakapi mo te Karaiti ki te tohe atu kia koutou, kia hohia ta koutou rongo ki te Atua.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Ko ia, kihai nei i matau ki te hara, meinga ana hei hara mo tatou, kia meinga ai tatou ko te tika o te Atua i roto i a ia.