Hebrews 6

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Se sak fè, ann grandi toujou pou n' ka vin granmoun nan konfyans nou. Ann kite dèyè premye konesans yo te ban nou sou Kris la. Nou pa pral rekòmanse ankò ap poze premye baz travay la: nou pa pral di nou ankò jan nou dwe chanje lavi nou, jan nou dwe wete konfyans nou te gen nan zèv ki pa vo anyen yo pou n' mete l' nan Bondye.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Non, nou pa pral pale nou ankò sou batèm yo, sou sèvis pou mete men sou tèt moun ki kwè yo, sou keksyon lè moun mouri yo va leve, sou jijman ki p'ap janm kase a.

And this will we do, if God permit.

Ann pouse pi devan! Se sa nou pral fè koulye a, si Bondye penmèt nou sa.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Moun ki te resevwa limyè Bondye a yon fwa deja, yo te goute kado Bondye te ba yo a, yo te resevwa pòsyon pa yo nan Sentespri Bondye a.

And have tasted the good word of God, and the powers of the world to come,

Yo te goute pawòl Bondye a, yo te wè l' te gou. Yo te santi nan lavi yo pouvwa k'ap travay nan tan k'ap vini an.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Apre sa, si yo voye konfyans yo nan Bondye jete, pa gen mwayen pou yo tounen vin jwenn Bondye ankò. Paske, yo kloure Pitit Bondye a yon dezyèm fwa sou kwa a. Yo fè l' wont devan tout moun ankò.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

Lè yon tè bwè dlo lapli ki tonbe anpil sou li, si li pouse plant ki ka sèvi moun k'ap travay li a, Bondye ap beni li.

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Men, si li pouse pikan ak pengwen, li pa vo anyen. Bondye riske ba l' madichon. Lè sa a, yo ka boule li.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

Nou mèt wè m' ap pale konsa, frè m' yo, mwen gen anpil konfyans nan nou toujou. Mwen konnen nou nan chemen ki pou delivre nou an.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Paske, Bondye pa mechan pou l' ta bliye travay nou fè, ni renmen nou moutre nou gen pou li, lè nou t'ap rann moun k'ap viv pou li yo anpil sèvis, sèvis n'ap rann yo jouk koulye a toujou.

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

Men, mwen ta renmen wè nou toujou kenbe konsa nan aktivite travay la jouk sa kaba, konsa sa n'ap tann lan ka rive vre.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Mwen pa ta vle nou lage kò nou nan fè parès. Okontrè, se pou nou swiv egzanp moun ki gen konfyans yo, moun ki rete tann ak pasyans. Se poutèt sa yo te resevwa sa Bondye te pwomèt la.

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

Lè Bondye te fè Abraram pwomès la, li te fè sèman li t'ap kenbe li. Li fè sèman an sou tèt li, paske pa gen pi gran pase li.

Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

Li te di: Mwen pwomèt ou pou m' beni ou, pou m' ba ou anpil anpil pitit pitit.

And so, after he had patiently endured, he obtained the promise.

Abraram te rete tann ak pasyans. Se konsa li resevwa sa Bondye te pwomèt li a.

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

Lè moun ap fè sèman, yo sèmante sou sa ki pi gran pase yo. Yo pran sèman an pou yon garanti pou fini tout diskisyon yo ka gen yonn ak lòt.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

Men, Bondye te vle fè moun ki pou te resevwa sa l' te pwomèt la wè aklè li pa t'ap janm chanje pawòl. Se sak fè, li ajoute sèman an dèyè pwomès la.

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Konsa, vin gen de bagay la a ki pa ka chanje, de bagay Bondye pa ka bay manti sou yo. Nou menm menm ki jwenn yon pwoteksyon nan men l', sa ankouraje nou anpil pou nou kenbe byen fèm espwa Bondye ofri nou an.

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

Espwa sa a, se tankou yon lank batiman li ye pou nou. L'ap kenbe nanm nou fè m', byen solid. Lank sa nou genyen an, li chouke jouk lòt bò rido tanp ki nan syèl la.

Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Se la Jezi te antre an premye pou louvri chemen an pou nou, li menm ki te tounen yon granprèt pou tout tan, menm jan ak Mèlkisedèk.