Galatians 2

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Zatim nakon četrnaest godina opet uziđoh u Jeruzalem s Barnabom, a povedoh sa sobom i Tita.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Uziđoh po objavi i izložih im - napose uglednijima - evanđelje koje propovijedam među poganima da ne bih možda, ili da nisam, trčao uzalud.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Čak ni Tit, pratilac moj, premda Grk, nije bio prisiljen obrezati se,

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

i to radi uljeza, lažne braće, koja se ušuljaše da vrebaju slobodu koju imamo u Kristu Isusu, ne bi li nas učinili robovima.

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Ne, ni načas im nismo popustili, nismo se podložili: da istina evanđelja ostane kod vas!

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

A oni koji štogod znače - bili oni što bili, nije mi do toga, Bog ne gleda tko je tko - ti uglednici, uistinu, ništa nisu pridometnuli.

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Nego naprotiv, vidjevši da mi je povjereno evanđelje za neobrezane, kao Petru za obrezane -

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

jer Onaj koji je bio na djelu po Petrovu apostolstvu među obrezanima, bio je na djelu i po meni među poganima -

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

i spoznavši milost koja mi je dana, Jakov, Kefa i Ivan, smatrani stupovima, pružiše meni i Barnabi desnice zajedništva: mi ćemo među pogane, a oni među obrezane!

Only they would that we should remember the poor; the same which I also was forward to do.

Samo neka se sjećamo siromaha, što sam revno i činio.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

A kad Kefa stiže u Antiohiju, u lice mu se usprotivih jer je zavrijedio osudu:

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

doista, prije nego stigoše neki od Jakova, blagovao je zajedno s poganima; a kad oni dođoše, počeo se povlačiti i odvajati bojeći se onih iz obrezanja.

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Za njim se povedoše i ostali Židovi te je i Barnaba zaveden tom prijetvornošću.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Ali kad vidjeh da ne hode ravno, po istini evanđelja, rekoh Kefi pred svima: "Ako ti, Židov, poganski živiš, a ne židovski, kako možeš siliti pogane da se požidove?"

We who are Jews by nature, and not sinners of the Gentiles,

Mi smo podrijetlom Židovi, a ne "grešnici iz poganstva".

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Ali znamo: čovjek se ne opravdava po djelima Zakona, nego vjerom u Isusa Krista. Zato i mi u Krista Isusa povjerovasmo da se opravdamo po vjeri u Krista, a ne po djelima Zakona jer se po djelima Zakona nitko neće opravdati.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Ako se pak po tome što zaiskasmo opravdati se u Kristu očitovalo da smo i mi grešnici, nije li onda Krist u službi grijeha? Nipošto!

For if I build again the things which I destroyed, I make myself a transgressor.

Doista, ako ponovno gradim što sam bio srušio, pokazujem da sam prijestupnik.

For I through the law am dead to the law, that I might live unto God.

Ta po Zakonu ja Zakonu umrijeh da Bogu živim. S Kristom sam razapet.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Živim, ali ne više ja, nego živi u meni Krist. A što sada živim u tijelu, u vjeri živim u Sina Božjega koji me ljubio i predao samoga sebe za mene.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Ne dokidam milosti Božje! Doista, ako je opravdanje po Zakonu, onda je Krist uzalud umro.