Romans 5

iustificati igitur ex fide pacem habeamus ad Deum per Dominum nostrum Iesum Christum

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

per quem et accessum habemus fide in gratiam istam in qua stamus et gloriamur in spe gloriae filiorum Dei

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

non solum autem sed et gloriamur in tribulationibus scientes quod tribulatio patientiam operatur

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

patientia autem probationem probatio vero spem

And patience, experience; and experience, hope:

spes autem non confundit quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum qui datus est nobis

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

ut quid enim Christus cum adhuc infirmi essemus secundum tempus pro impiis mortuus est

For when we were yet without strength, in due time Christ died for the ungodly.

vix enim pro iusto quis moritur nam pro bono forsitan quis et audeat mori

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

commendat autem suam caritatem Deus in nos quoniam cum adhuc peccatores essemus

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Christus pro nobis mortuus est multo igitur magis iustificati nunc in sanguine ipsius salvi erimus ab ira per ipsum

Much more then, being now justified by his blood, we shall be saved from wrath through him.

si enim cum inimici essemus reconciliati sumus Deo per mortem Filii eius multo magis reconciliati salvi erimus in vita ipsius

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

non solum autem sed et gloriamur in Deo per Dominum nostrum Iesum Christum per quem nunc reconciliationem accepimus

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

propterea sicut per unum hominem in hunc mundum peccatum intravit et per peccatum mors et ita in omnes homines mors pertransiit in quo omnes peccaverunt

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

usque ad legem enim peccatum erat in mundo peccatum autem non inputatur cum lex non est

(For until the law sin was in the world: but sin is not imputed when there is no law.

sed regnavit mors ab Adam usque ad Mosen etiam in eos qui non peccaverunt in similitudinem praevaricationis Adae qui est forma futuri

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

sed non sicut delictum ita et donum si enim unius delicto multi mortui sunt multo magis gratia Dei et donum in gratiam unius hominis Iesu Christi in plures abundavit

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

et non sicut per unum peccantem ita et donum nam iudicium ex uno in condemnationem gratia autem ex multis delictis in iustificationem

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

si enim in unius delicto mors regnavit per unum multo magis abundantiam gratiae et donationis et iustitiae accipientes in vita regnabunt per unum Iesum Christum

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

igitur sicut per unius delictum in omnes homines in condemnationem sic et per unius iustitiam in omnes homines in iustificationem vitae

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

sicut enim per inoboedientiam unius hominis peccatores constituti sunt multi ita et per unius oboeditionem iusti constituentur multi

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

lex autem subintravit ut abundaret delictum ubi autem abundavit delictum superabundavit gratia

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

ut sicut regnavit peccatum in morte ita et gratia regnet per iustitiam in vitam aeternam per Iesum Christum Dominum nostrum

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.