Hebrews 4

timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius existimetur aliqui ex vobis deesse

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

etenim et nobis nuntiatum est quemadmodum et illis sed non profuit illis sermo auditus non admixtis fidei ex his quae audierunt

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

ingrediemur enim in requiem qui credidimus quemadmodum dixit sicut iuravi in ira mea si introibunt in requiem meam et quidem operibus ab institutione mundi factis

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

dixit enim quodam loco de die septima sic et requievit Deus die septima ab omnibus operibus suis

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

et in isto rursum si introibunt in requiem meam

And in this place again, If they shall enter into my rest.

quoniam ergo superest quosdam introire in illam et hii quibus prioribus adnuntiatum est non introierunt propter incredulitatem

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

iterum terminat diem quendam hodie in David dicendo post tantum temporis sicut supra dictum est hodie si vocem eius audieritis nolite obdurare corda vestra

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

nam si eis Iesus requiem praestitisset numquam de alio loqueretur posthac die

For if Jesus had given them rest, then would he not afterward have spoken of another day.

itaque relinquitur sabbatismus populo Dei

There remaineth therefore a rest to the people of God.

qui enim ingressus est in requiem eius etiam ipse requievit ab operibus suis sicut a suis Deus

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

festinemus ergo ingredi in illam requiem ut ne in id ipsum quis incidat incredulitatis exemplum

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

vivus est enim Dei sermo et efficax et penetrabilior omni gladio ancipiti et pertingens usque ad divisionem animae ac spiritus conpagum quoque et medullarum et discretor cogitationum et intentionum cordis

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

et non est ulla creatura invisibilis in conspectu eius omnia autem nuda et aperta sunt oculis eius ad quem nobis sermo

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

habentes ergo pontificem magnum qui penetraverit caelos Iesum Filium Dei teneamus confessionem

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

non enim habemus pontificem qui non possit conpati infirmitatibus nostris temptatum autem per omnia pro similitudine absque peccato

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

adeamus ergo cum fiducia ad thronum gratiae ut misericordiam consequamur et gratiam inveniamus in auxilio oportuno

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.