Nehemiah 13

in die autem illo lectum est in volumine Mosi audiente populo et inventum est scriptum in eo quod non debeat introire Ammanites et Moabites in ecclesiam Dei usque in aeternum

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

eo quod non occurrerint filiis Israhel cum pane et aqua et conduxerint adversum eum Balaam ad maledicendum ei et convertit Deus noster maledictionem in benedictionem

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

factum est autem cum audissent legem separaverunt omnem alienigenam ab Israhel

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

et super hoc erat Eliasib sacerdos qui fuerat positus in gazofilacio domus Dei nostri et proximus Tobiae

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

fecit ergo sibi gazofilacium grande et ibi erant ante eum reponentes munera et tus et vasa et decimam frumenti et vini et olei partes Levitarum et cantorum et ianitorum et primitias sacerdotales

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

in omnibus autem his non fui in Hierusalem quia in anno tricesimo secundo Artarxersis regis Babylonis veni ad regem et in fine dierum rogavi regem

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

et veni in Hierusalem et intellexi malum quod fecerat Eliasib Tobiae ut faceret ei thesaurum in vestibulis domus Dei

And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

et malum mihi visum est valde et proieci vasa domus Tobiae foras de gazofilacio

And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

praecepique et mundaverunt gazofilacia et rettuli ibi vasa domus Dei sacrificium et tus

Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

et cognovi quoniam partes Levitarum non fuissent datae et fugisset unusquisque in regionem suam de Levitis et de cantoribus et de his qui ministrabant

And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

et egi causam adversus magistratus et dixi quare dereliquimus domum Dei et congregavi eos et feci stare in stationibus suis

Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

et omnis Iuda adportabat decimam frumenti et vini et olei in horrea

Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

et constituimus super horrea Selemiam sacerdotem et Sadoc scribam et Phadaiam de Levitis et iuxta eos Anan filium Zacchur filium Matthaniae quoniam fideles conprobati sunt et ipsis creditae sunt partes fratrum suorum

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

memento mei Deus meus pro hoc et ne deleas miserationes meas quas feci in domo Dei mei et in caerimoniis eius

Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

in diebus illis vidi in Iuda calcabant torcularia in sabbato portantes acervos et onerantes super asinos vinum et uvas et ficus et omne onus et inferentes Hierusalem in die sabbati et contestatus sum ut in die qua vendere liceret venderent

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

et Tyrii habitaverunt in ea inferentes pisces et omnia venalia et vendebant in sabbatis filiis Iuda et in Hierusalem

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

et obiurgavi optimates Iuda et dixi eis quae est res haec mala quam vos facitis et profanatis diem sabbati

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

numquid non haec fecerunt patres nostri et adduxit Deus noster super nos omne malum hoc et super civitatem hanc et vos additis iracundiam super Israhel violando sabbatum

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

factum est itaque cum quievissent portae Hierusalem die sabbati dixi et cluserunt ianuas et praecepi ut non aperirent eas usque post sabbatum et de pueris meis constitui super portas ut nullus inferret onus in die sabbati

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

et manserunt negotiatores et vendentes universa venalia foris Hierusalem semel et bis

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

et contestatus sum eos et dixi eis quare manetis ex adverso muri si secundo hoc feceritis manum mittam in vos itaque ex tempore illo non venerunt in sabbato

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

dixi quoque Levitis ut mundarentur et venirent ad custodiendas portas et sanctificandum diem sabbati et pro hoc ergo memento mei Deus meus et parce mihi secundum multitudinem miserationum tuarum

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

sed et in diebus illis vidi Iudaeos ducentes uxores azotias ammanitidas et moabitidas

In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

et filii eorum ex media parte loquebantur azotice et nesciebant loqui iudaice et loquebantur iuxta linguam populi et populi

And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

et obiurgavi eos et maledixi et cecidi ex ipsis viros et decalvavi eos et adiuravi in Deo ut non darent filias suas filiis eorum et non acciperent de filiabus eorum filiis suis et sibimet ipsis dicens

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

numquid non in huiuscemodi re peccavit Salomon rex Israhel et certe in gentibus multis non erat rex similis ei et dilectus Deo suo erat et posuit eum Deus regem super omnem Israhel et ipsum ergo ad peccatum duxerunt mulieres alienigenae

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

numquid et nos inoboedientes faciemus omne malum grande hoc ut praevaricemur in Deo nostro et ducamus uxores peregrinas

Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

de filiis autem Ioiada filii Eliasib sacerdotis magni gener erat Sanaballat Horonitis quem fugavi a me

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

recordare Domine Deus meus adversum eos qui polluunt sacerdotium iusque sacerdotale et leviticum

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

igitur mundavi eos ab omnibus alienigenis et constitui ordines sacerdotum et Levitarum unumquemque in ministerio suo

Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

et in oblatione lignorum in temporibus constitutis et in primitiis memento mei Deus meus in bonum

And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.