I Thessalonians 2

nam ipsi scitis fratres introitum nostrum ad vos quia non inanis fuit

For yourselves, brethren, know our entrance in unto you, that it was not in vain:

sed ante passi et contumeliis affecti sicut scitis in Philippis fiduciam habuimus in Deo nostro loqui ad vos evangelium Dei in multa sollicitudine

But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

exhortatio enim nostra non de errore neque de inmunditia neque in dolo

For our exhortation was not of deceit, nor of uncleanness, nor in guile:

sed sicut probati sumus a Deo ut crederetur nobis evangelium ita loquimur non quasi hominibus placentes sed Deo qui probat corda nostra

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

neque enim aliquando fuimus in sermone adulationis sicut scitis neque in occasione avaritiae Deus testis est

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

nec quaerentes ab hominibus gloriam neque a vobis neque ab aliis

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

cum possimus oneri esse ut Christi apostoli sed facti sumus lenes in medio vestrum tamquam si nutrix foveat filios suos

But we were gentle among you, even as a nurse cherisheth her children:

ita desiderantes vos cupide volebamus tradere vobis non solum evangelium Dei sed etiam animas nostras quoniam carissimi nobis facti estis

So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

memores enim estis fratres laborem nostrum et fatigationem nocte et die operantes ne quem vestrum gravaremus praedicavimus in vobis evangelium Dei

For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

vos testes estis et Deus quam sancte et iuste et sine querella vobis qui credidistis fuimus

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

sicut scitis qualiter unumquemque vestrum tamquam pater filios suos

As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

deprecantes vos et consolantes testificati sumus ut ambularetis digne Deo qui vocavit vos in suum regnum et gloriam

That ye would walk worthy of God, who hath called you unto his kingdom and glory.

ideo et nos gratias agimus Deo sine intermissione quoniam cum accepissetis a nobis verbum auditus Dei accepistis non ut verbum hominum sed sicut est vere verbum Dei qui operatur in vobis qui credidistis

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

vos enim imitatores facti estis fratres ecclesiarum Dei quae sunt in Iudaea in Christo Iesu quia eadem passi estis et vos a contribulibus vestris sicut et ipsi a Iudaeis

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

qui et Dominum occiderunt Iesum et prophetas et nos persecuti sunt et Deo non placent et omnibus hominibus adversantur

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

prohibentes nos gentibus loqui ut salvae fiant ut impleant peccata sua semper praevenit autem ira Dei super illos usque in finem

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

nos autem fratres desolati a vobis ad tempus horae aspectu non corde abundantius festinavimus faciem vestram videre cum multo desiderio

But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

quoniam voluimus venire ad vos ego quidem Paulus et semel et iterum et inpedivit nos Satanas

Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

quae est enim nostra spes aut gaudium aut corona gloriae nonne vos ante Dominum nostrum Iesum estis in adventu eius

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

vos enim estis gloria nostra et gaudium

For ye are our glory and joy.