Esther 9

Ary tamin'ny andro fahatelo ambin'ny folo tamin'ny volana faharoa ambin'ny folo (volana Adara izany), rehefa akaiky ny andro hanatanterahana ny tenin'ny mpanjaka sy ny didiny, dia ny andro izay efa nantenain'ny fahavalon'ny Jiosy haharesena azy indrindra (kanjo navadika izany, ka ny Jiosy kosa no naharesy izay nankahala azy),

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

dia nivory tany an-tanànany avy ny Jiosy, tany amin'ny isan-tokony eran'ny fanjakan'i Ahasoerosy mpanjaka, mba hamely izay nividy hanisy ratsy azy; ary tsy nisy olona nahajanona teo anoloany, fa efa nahazo ny olona rehetra ny fahatahorana azy.

The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

Ary ny mpanapaka rehetra isan-tokony tamin'ny fanjakana sy ny solo-mpanjaka sy ny governora mbamin'ny mpanao raharahan'ny mpanjaka dia nanampy ny Jiosy, satria azon'ny fahatahorana an'i Mordekay izy.

And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

Fa Mordekay dia lehibe tao an-tranon'ny mpanjaka, ary ny lazany niely tany amin'ny isan-tokony eran'ny fanjakana; fa nitombo sy nisandratra ihany io lehilahy Mordekay io.

For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

Ary nasian'ny Jiosy ny fahavalony rehetra ka nokapainy sabatra sy novonoiny ary naringany, fa nahazo nanao araka izay sitraky ny fony tamin'izay nankahala azy izy.

Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

Ary tany Sosana renivohitra aza ny Jiosy dia nahavono sy naharingana diman-jato lahy;

And in Shushan the palace the Jews slew and destroyed five hundred men.

ary Parsandata sy Dalfona sy Aspata

And Parshandatha, and Dalphon, and Aspatha,

sy Porata sy Adalia sy Aridata

And Poratha, and Adalia, and Aridatha,

sy Parmasta sy Arisay sy Ariday ary Vaizata,

And Parmashta, and Arisai, and Aridai, and Vajezatha,

izy folo lahy, zanak'i Hamana, zanak'i Hamedota, fahavalon'ny Jiosy, dia novonoiny koa; kanefa ny fananany tsy mba norobainy tsy akory.

The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

Androtrizay ihany dia nambara tamin'ny mpanjaka ny isan'ny voavono tany Sosana renivohitra.

On that day the number of those that were slain in Shushan the palace was brought before the king.

Ary hoy ny mpanjaka tamin'i Estera, vadin'ny mpanjaka: Teto Sosana renivohitra aza ny Jiosy efa nahavono sy naharingana diman-jato lahy mbamin'izy folo lahy, zanak'i Hamana; koa nanao ahoana kosa no nataony tamin'ny isan-tokony eran'ny fanjakan'ny mpanjaka! Dia inona koa no angatahinao? Fa hatao izany. Ary inona no mbola tadiavinao? Fa homena izany.

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

Dia hoy Estera: Raha sitraky ny mpanjaka, dia aoka ny Jiosy izay eto Sesana havela hanao toy ny natao androany ihany koa rahampitso, ary aoka hahantona amin'ny hazo koa izy folo lahy, zanak'i Hamana.

Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

Dia nasain'ny mpanjaka natao izany; ary nantsoina tany Sosana ny teny, ka dia nahantona izy folo lahy, zanak'i Hamana.

And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

Dia nivory indray ny Jiosy izay tany Sosana tamin'ny andro fahefatra ambin'ny folo tamin'ny volana Adara ka namono olona telon-jato lahy tany Sosana; kanefa ny fananany tsy mba norobainy tsy akory.

For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

Ary ny Jiosy sasany isan-tokony tamin'ny fanjakan'ny mpanjaka dia nivory hiaro ny ainy, ka afaka tamin'ny fahavalony izy, ary dimy arivo amby fito alina no matiny (kanefa ny fananany tsy mba norobainy)

But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

tamin'ny andro fahatelo ambin'ny folo tamin'ny volana Adara; ary nitsahatra izy tamin'ny andro fahefatra ambin'ny folo, ka nataony ho andro fanasana sy firavoravoana izany.

On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

Fa ny Jiosy izay tany Sosana kosa nivory tamin'ny andro fahatelo ambin'ny folo tamin'io ihany sy tamin'ny andro fahefatra ambin'ny folo koa; ary nitsahatra tamin'ny andro fahadimy ambin'ny folo izy, ka dia io no nataony andro fanasana sy firavoravoana.

But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

Koa noho izany ny Jiosy tany ambanivohitra, izay nitoetra tamin'ny vohitra madinika, dia nanao ny andro fahefatra ambin'ny folo amin'ny volana Adara ho firavoravoana sy fanasana sy andro mahafaly ary fifanateran-javatra.

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

Ary Mordekay nanoratra ny amin'izany zavatra izany sady nampitondra taratasy ho any amin'ny Jiosy rehetra izay tany amin'ny isan-tokony eran'ny fanjakan'i Ahasoerosy mpanjaka, na ny akaiky na ny lavitra,

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

mba hampitandrina azy ny andro fahefatra ambin'ny folo sy ny fahadimy ambin'ny folo amin'ny volana Adara isan-taona,

To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

dia araka ny andro nahafahan'ny Jiosy tamin'ny fahavalony, sy ny volana izay nampodiana ny alahelony ho fifaliana ary ny fitomaniany ho andro mahafaly, mba hatao ho andro fanasana sy fifaliana sy fifanateran-javatra ary fanomezan-javatra ho an'ny mahantra izany.

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

Ary ny Jiosy nanaiky hanao araka izay vao nataony, dia araka izay efa nosoratan'i Mordekay taminy,

And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

satria Hamana, zanak'i Hamedota Agagita, fahavalon'ny Jiosy rehetra, efa nihevitra handringana ny Jiosy ka efa nanao pora (filokana izany) handreseny sy handringanany azy;

Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

fa raha nankeo anatrehan'ny mpanjaka izany, dia nampanoratra taratasy handidy mba hatsingerina ho eo amin'ny lohany ihany ny hevi-dratsy nokasain'i Hamana hatao amin'ny Jiosy, ary mba hahantona amin'ny hazo izy sy ny zananilahy.

But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

Izany no nanaovana ireo andro ireo hoe Porima, dia araka ny anarana hoe Pora. Ary araka ny teny rehetra tamin'izany taratasy izany sy izay hitany ny amin'izany zavatra efa nanjo azy izany

Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

dia nanao lalàna tsy azo ovana ny Jiosy ka nanaiky fa izy sy ny taranany ary izay rehetra miray aminy dia hitandrina izany andro roa izany araka ny voasoratra sy araka ny fotoany isan-taona;

The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

ary mba hotsarovana sy hotandremana ireo andro ireo amin'ny taranany rehetra sy ny fokony rehetra sy ny isan-tokony eran'ny fanjakana rehetra sy amin'ny isan-tanàna; ary mba tsy ho tapaka amin'ny Jiosy ireo andro Porima ireo, ka tsy hitsahatra ny fahatsiarovana izany amin'ny taranany.

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

Ary Estera, vadin'ny mpanjaka, sady zanakavavin'i Abihaila sy Mordekay Jiosy, dia nanoratra tamin'ny fahefana rehetra hanamafy izany taratasy faharoa milaza ny Porima izany.

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

Ary nampitondra taratasy ho any amin'ny Jiosy rehetra izy dia ho any amin'ny toko fito amby roa-polo amby zato amin'ny fanjakan'i Ahasoerosy, manao teny fiadanana sy fahamarinana,

And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

mba hampitandrina azy Ireo andro Porima ireo amin'ny fotoany, araka izay nandidian'i Mordekay Jiosy sy Estera, vadin'ny mpanjaka. azy sy araka izay efa nekeny ho an'ny tenany sy ny taranany koa ny amin'ny fifadian-kaniny sy ny fitarainany.

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

Ary ny tenin'i Estera dia nanamafy izany teny milaza ny Porima izany; ary voasoratra tao amin'ny boky izany.

And the decree of Esther confirmed these matters of Purim; and it was written in the book.