Galatians 4

Ko taku kupu ia tenei, I te mea he tamariki tonu te tangata mona te kainga, kahore ia e rere ke i te pononga, ahakoa ko te rangatira ia o nga mea katoa;

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Engari e meatia ana e nga kaitohutohu, e nga kaititiro, kia taea ra ano te wa i whakaritea e te papa.

But is under tutors and governors until the time appointed of the father.

Waihoki ko tatou, i te mea e tamariki ana, he pononga tatou na nga mea timatanga o te ao:

Even so we, when we were children, were in bondage under the elements of the world:

A, no ka tutuki te taima, ka tonoa mai e te Atua tana Tama, i whanau i te wahine, i whanau i raro i te ture,

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Hei hoko i te hunga i raro i te ture, kia whiwhi ai tatou ki te whakatamarikitanga.

To redeem them that were under the law, that we might receive the adoption of sons.

Na, i te mea he tamariki koutou, kua tonoa mai e te Atua te Wairua o tana Tama ki roto ki o koutou ngakau, e karanga ana, E Apa, e Pa.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Heoi kua mutu tou ponongatanga, engari kua tama koe; a, ki te mea he tama, na mou nga mea i roto i te Atua.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Heoi i reira, i te mea kihai koutou i matau ki te Atua, he pononga koutou na nga mea ehara nei i te atua tupu.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Inaianei ia, i te mea ka matau nei koutou ki te Atua, ara ka matauria nei koutou e te Atua, he aha koutou ka tahuri ai ano ki aua mea ngoikore, rawakore, ki nga mea timatanga, e hokia na e to koutou hiahia, kia waiho koutou hei pononga ma aua mea?

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

E mau ana koutou ki nga ra, ki nga marama, ki nga wa, ki nga tau.

Ye observe days, and months, and times, and years.

E manawapa ana ahau ki a koutou, kei kore he hua mo taku i mahi ai i roto i a koutou.

I am afraid of you, lest I have bestowed upon you labour in vain.

E oku teina, ko taku tohe tenei ki a koutou, kia rite ki ahau; e rite ana hoki ahau ki a koutou: kahore a koutou mahi he ki ahau.

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

E matau ana koutou he mea na te ngoikore e toku kikokiko taku kauwhau i te rongopai ki a koutou i te tuatahi.

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

Heoi kihai koutou i whakahawea, i whakakino ki toku whakamatautauranga i toku kikokiko: na, tahuri mai ana koutou ki ahau, ano he anahera ahau na te Atua, me te mea ano ko Ihu Karaiti.

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Kei hea ra tera hari o koutou? He kaiwhakaatu hoki ahau mo ta koutou, me i taea kua tikarohia e koutou o koutou kanohi, a kua homai ki ahau.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Koia, kua hoariritia ranei ahau ki a koutou, moku i korero i te pono ki a koutou?

Am I therefore become your enemy, because I tell you the truth?

Ko ta ratou whaiwhai i a koutou ehara i te pai: engari e mea ana ratou kia tutakina mai koutou, kia whai ai ko koutou ki a ratou.

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

He mea pai ia kia matenuitia i runga i te pai i nga wa katoa, kauaka hoki i toku nohoanga anake ki a koutou.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

E aku tamariki, ka mamae nei ano ahau mo koutou, kia whai ahua ra ano a te Karaiti i roto i a koutou,

My little children, of whom I travail in birth again until Christ be formed in you,

Ko taku hiahia me i kona ahau i a koutou na aianei, kia puta ke ano toku reo; no te mea e ruarua ana ahau ki a koutou.

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

Ki mai ki ahau, e te hunga e hiahia ana kia noho i raro i te ture, kahore ianei koutou e rongo ki ta te ture?

Tell me, ye that desire to be under the law, do ye not hear the law?

Kua oti hoki te tuhituhi, tokorua nga tama a Aperahama, kotahi na te wahine pononga, kotahi na te wahine rangatira.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Ko ta te pononga no te kikokiko tona whanautanga: ko ta te wahine rangatira ia he mea korero mai i mua.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

He mea whakarite aua mea: ko nga wahine nei nga kawenata e rua; kotahi no Maunga Hinai, whanau ake ana hei taurekareka, ko Hakara tenei.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Na ko tenei Hakara ko Maunga Hinai i Arapia, e rite ana hoki ki Hiruharama onaianei, he pononga nei hoki ia, ratou ko ana tamariki.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Tena ko te Hiruharama i runga he mea herekore, ko ia to tatou whaea.

But Jerusalem which is above is free, which is the mother of us all.

Kua oti hoki te tuhituhi, Kia hari, e te pakoko kahore nei e whanau; hamama, karanga, e te mea kahore nei kia whakamamae; he tini ke hoki nga tamariki a te mea mahue i a te mea whai tane.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Na, ko tatou nei, e oku teina, e rite ana ki a Ihaka, he tamariki na te kupu whakaari.

Now we, brethren, as Isaac was, are the children of promise.

Engari e rite ana ano ki to mua, ko te mea no te kikokiko nei tona whanautanga, whakatoia ana e ia te tama no te Wairua nei tona; e pera ana ano inaianei.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Heoi e pehea ana ta te karaipiture? Peia atu te wahine pononga raua ko tana tama: e kore hoki te tama a te wahine pononga e whiwhi tahi me te tama a te wahine rangatira ki te taonga.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Na, ehara tatou, e oku teina, i te tamariki na te wahine pononga, engari na te wahine rangatira.

So then, brethren, we are not children of the bondwoman, but of the free.