Romans 10

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

fratres voluntas quidem cordis mei et obsecratio ad Deum fit pro illis in salutem

For I bear them record that they have a zeal of God, but not according to knowledge.

testimonium enim perhibeo illis quod aemulationem Dei habent sed non secundum scientiam

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

ignorantes enim Dei iustitiam et suam quaerentes statuere iustitiae Dei non sunt subiecti

For Christ is the end of the law for righteousness to every one that believeth.

finis enim legis Christus ad iustitiam omni credenti

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Moses enim scripsit quoniam iustitiam quae ex lege est qui fecerit homo vivet in ea

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

quae autem ex fide est iustitia sic dicit ne dixeris in corde tuo quis ascendit in caelum id est Christum deducere

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

aut quis descendit in abyssum hoc est Christum ex mortuis revocare

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

sed quid dicit prope est verbum in ore tuo et in corde tuo hoc est verbum fidei quod praedicamus

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

quia si confitearis in ore tuo Dominum Iesum et in corde tuo credideris quod Deus illum excitavit ex mortuis salvus eris

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

corde enim creditur ad iustitiam ore autem confessio fit in salutem

For the scripture saith, Whosoever believeth on him shall not be ashamed.

dicit enim scriptura omnis qui credit in illum non confundetur

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

non enim est distinctio Iudaei et Graeci nam idem Dominus omnium dives in omnes qui invocant illum

For whosoever shall call upon the name of the Lord shall be saved.

omnis enim quicumque invocaverit nomen Domini salvus erit

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

quomodo ergo invocabunt in quem non crediderunt aut quomodo credent ei quem non audierunt quomodo autem audient sine praedicante

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

quomodo vero praedicabunt nisi mittantur sicut scriptum est quam speciosi pedes evangelizantium pacem evangelizantium bona

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

sed non omnes oboedierunt evangelio Esaias enim dicit Domine quis credidit auditui nostro

So then faith cometh by hearing, and hearing by the word of God.

ergo fides ex auditu auditus autem per verbum Christi

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

sed dico numquid non audierunt et quidem in omnem terram exiit sonus eorum et in fines orbis terrae verba eorum

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

sed dico numquid Israhel non cognovit primus Moses dicit ego ad aemulationem vos adducam in non gentem in gentem insipientem in iram vos mittam

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Esaias autem audet et dicit inventus sum non quaerentibus me palam apparui his qui me non interrogabant

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

ad Israhel autem dicit tota die expandi manus meas ad populum non credentem et contradicentem