Leviticus 11

And the LORD spake unto Moses and to Aaron, saying unto them,

locutus est Dominus ad Mosen et Aaron dicens

Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

dicite filiis Israhel haec sunt animalia quae comedere debetis de cunctis animantibus terrae

Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

omne quod habet divisam ungulam et ruminat in pecoribus comedetis

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

quicquid autem ruminat quidem et habet ungulam sed non dividit eam sicut camelus et cetera non comedetis illud et inter inmunda reputabitis

And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

chyrogryllius qui ruminat ungulamque non dividit inmundus est

And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

lepus quoque nam et ipse ruminat sed ungulam non dividit

And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

et sus qui cum ungulam dividat non ruminat

Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

horum carnibus non vescemini nec cadavera contingetis quia inmunda sunt vobis

These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

haec sunt quae gignuntur in aquis et vesci licitum est omne quod habet pinnulas et squamas tam in mari quam in fluminibus et stagnis comedetis

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

quicquid autem pinnulas et squamas non habet eorum quae in aquis moventur et vivunt abominabile vobis

They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

et execrandum erit carnes eorum non comedetis et morticina vitabitis

Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

cuncta quae non habent pinnulas et squamas in aquis polluta erunt

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

haec sunt quae de avibus comedere non debetis et vitanda sunt vobis aquilam et grypem et alietum

And the vulture, and the kite after his kind;

milvum ac vulturem iuxta genus suum

Every raven after his kind;

et omne corvini generis in similitudinem suam

And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

strutionem et noctuam et larum et accipitrem iuxta genus suum

And the little owl, and the cormorant, and the great owl,

bubonem et mergulum et ibin

And the swan, and the pelican, and the gier eagle,

cycnum et onocrotalum et porphirionem

And the stork, the heron after her kind, and the lapwing, and the bat.

erodionem et charadrion iuxta genus suum opupam quoque et vespertilionem

All fowls that creep, going upon all four, shall be an abomination unto you.

omne de volucribus quod graditur super quattuor pedes abominabile erit vobis

Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

quicquid autem ambulat quidem super quattuor pedes sed habet longiora retro crura per quae salit super terram

Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

comedere debetis ut est brucus in genere suo et attacus atque ophiomachus ac lucusta singula iuxta genus suum

But all other flying creeping things, which have four feet, shall be an abomination unto you.

quicquid autem ex volucribus quattuor tantum habet pedes execrabile erit vobis

And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.

et quicumque morticina eorum tetigerit polluetur et erit inmundus usque ad vesperum

And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

et si necesse fuerit ut portet quippiam horum mortuum lavabit vestimenta sua et inmundus erit usque ad solis occasum

The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

omne animal quod habet quidem ungulam sed non dividit eam nec ruminat inmundum erit et quicquid tetigerit illud contaminabitur

And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

quod ambulat super manus ex cunctis animantibus quae incedunt quadrupedia inmundum erit qui tetigerit morticina eorum polluetur usque ad vesperum

And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

et qui portaverit huiuscemodi cadavera lavabit vestimenta sua et inmundus erit usque ad vesperum quia omnia haec inmunda sunt vobis

These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

hoc quoque inter polluta reputabitur de his quae moventur in terra mustela et mus et corcodillus singula iuxta genus suum

And the ferret, and the chameleon, and the lizard, and the snail, and the mole.

migale et cameleon et stelio ac lacerta et talpa

These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

omnia haec inmunda sunt qui tetigerit morticina eorum inmundus erit usque ad vesperum

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

et super quod ceciderit quicquam de morticinis eorum polluetur tam vas ligneum et vestimentum quam pelles et cilicia et in quocumque fit opus tinguentur aqua et polluta erunt usque ad vesperum et sic postea mundabuntur

And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.

vas autem fictile in quo horum quicquam intro ceciderit polluetur et idcirco frangendum est

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

omnis cibus quem comeditis si fusa fuerit super eum aqua inmundus erit et omne liquens quod bibitur de universo vase inmundum erit

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

et quicquid de morticinis istiusmodi ceciderit super illud inmundum erit sive clibani sive cytropodes destruentur et inmundi erunt

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

fontes vero et cisternae et omnis aquarum congregatio munda erit qui morticinum eorum tetigerit polluetur

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

si ceciderint super sementem non polluent eam

But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

sin autem quispiam aqua sementem perfuderit et postea morticinis tacta fuerit ilico polluetur

And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

si mortuum fuerit animal quod licet vobis comedere qui cadaver eius tetigerit inmundus erit usque ad vesperum

And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.

et qui comederit ex eo quippiam sive portaverit lavabit vestimenta sua et inmundus erit usque ad vesperum

And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.

omne quod reptat super terram abominabile erit nec adsumetur in cibum

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

quicquid super pectus quadrupes graditur et multos habet pedes sive per humum trahitur non comedetis quia abominabile est

Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

nolite contaminare animas vestras nec tangatis quicquam eorum ne inmundi sitis

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

ego enim sum Dominus Deus vester sancti estote quoniam et ego sanctus sum ne polluatis animas vestras in omni reptili quod movetur super terram

For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

ego sum Dominus qui eduxi vos de terra Aegypti ut essem vobis in Deum sancti eritis quia et ego sanctus sum

This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:

ista est lex animantium et volucrum et omnis animae viventis quae movetur in aqua et reptat in terra

To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

ut differentias noveritis mundi et inmundi et sciatis quid comedere et quid respuere debeatis