Esther 9

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

igitur duodecimi mensis quem adar vocari ante iam diximus tertiadecima die quando cunctis Iudaeis interfectio parabatur et hostes eorum inhiabant sanguini versa vice Iudaei superiores esse coeperunt et se de adversariis vindicare

The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

congregatique sunt per singulas civitates oppida et loca ut extenderent manum contra inimicos et persecutores suos nullusque ausus est resistere eo quod omnes populos magnitudinis eorum formido penetrarat

And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

nam et provinciarum iudices duces et procuratores omnisque dignitas quae singulis locis et operibus praeerat extollebant Iudaeos timore Mardochei

For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

quem principem esse palatii et plurimum posse cognoverant fama quoque nominis eius crescebat cotidie et per cunctorum ora volitabat

Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

itaque percusserunt Iudaei inimicos suos plaga magna et occiderunt eos reddentes eis quod sibi paraverant facere

And in Shushan the palace the Jews slew and destroyed five hundred men.

in tantum ut etiam in Susis quingentos viros interficerent et decem extra filios Aman Agagitae hostis Iudaeorum quorum ista sunt nomina

And Parshandatha, and Dalphon, and Aspatha,

Pharsandatha et Delphon et Esphata

And Poratha, and Adalia, and Aridatha,

et Phorata et Adalia et Aridatha

And Parmashta, and Arisai, and Aridai, and Vajezatha,

et Ephermesta et Arisai et Aridai et Vaizatha

The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

quos cum occidissent praedas de substantiis eorum agere noluerunt

On that day the number of those that were slain in Shushan the palace was brought before the king.

statimque numerus eorum qui occisi erant in Susis ad regem relatus est

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

qui dixit reginae in urbe Susis interfecere Iudaei quingentos viros et alios decem filios Aman quantam putas eos exercere caedem in universis provinciis quid ultra postulas et quid vis ut fieri iubeam

Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

cui illa respondit si regi placet detur potestas Iudaeis ut sicut hodie fecerunt in Susis sic et cras faciant et decem filii Aman in patibulis suspendantur

And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

praecepitque rex ut ita fieret statimque in Susis pependit edictum et decem Aman filii suspensi sunt

For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

congregatis Iudaeis quartadecima adar mensis die interfecti sunt in Susis trecenti viri nec eorum ab illis direpta substantia est

But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

sed et per omnes provincias quae dicioni regis subiacebant pro animabus suis stetere Iudaei interfectis hostibus ac persecutoribus suis in tantum ut septuaginta quinque milia occisorum implerentur et nullus de substantiis eorum quicquam contingeret

On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

dies autem tertiusdecimus mensis adar unus apud omnes interfectionis fuit et quartodecimo die caedere desierunt quem constituerunt esse sollemnem ut in eo omni deinceps tempore vacarent epulis gaudio atque conviviis

But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

at hii qui in urbe Susis caedem exercuerant tertiodecimo et quartodecimo eiusdem mensis die in caede versati sunt quintodecimo autem die percutere desierunt et idcirco eandem diem constituere sollemnem epularum atque laetitiae

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

hii vero Iudaei qui in oppidis non muratis ac villis morabantur quartumdecimum diem mensis adar conviviorum et gaudii decreverunt ita ut exultent in eo et mittant sibi mutuo partes epularum et ciborum

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

scripsit itaque Mardocheus omnia haec et litteris conprehensa misit ad Iudaeos qui in omnibus regis provinciis morabantur tam in vicino positis quam procul

To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

ut quartamdecimam et quintamdecimam diem mensis adar pro festis susciperent et revertente semper anno sollemni honore celebrarent

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

quia in ipsis diebus se ulti sunt Iudaei de inimicis suis et luctus atque tristitia in hilaritatem gaudiumque conversa sint essentque istae dies epularum atque laetitiae et mitterent sibi invicem ciborum partes et pauperibus munuscula largirentur

And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

susceperuntque Iudaei in sollemnem ritum cuncta quae eo tempore facere coeperant et quae Mardocheus litteris facienda mandaverat

Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

Aman enim filius Amadathi stirpis Agag hostis et adversarius Iudaeorum cogitavit contra eos malum ut occideret illos atque deleret et misit phur quod nostra lingua vertitur in sortem

But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

et postea ingressa est Hester ad regem obsecrans ut conatus eius litteris regis irriti fierent et malum quod contra Iudaeos cogitaverat reverteretur in caput eius denique et ipsum et filios eius adfixerunt cruci

Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

atque ex illo tempore dies isti appellati sunt Phurim id est Sortium eo quod phur id est sors in urnam missa fuerit et cuncta quae gesta sunt epistulae id est libri huius volumine continentur

The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

quaeque sustinuerint et quae deinceps inmutata sint suscepere Iudaei super se et semen suum et super cunctos qui religioni eorum voluerint copulari ut nulli liceat duos hos dies absque sollemnitate transigere quam scriptura testatur et certa expetunt tempora annis sibi iugiter succedentibus

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

isti sunt dies quos nulla umquam delebit oblivio et per singulas generationes cunctae in toto orbe provinciae celebrabunt nec est ulla civitas in qua dies Phurim id est Sortium non observentur a Iudaeis et ab eorum progenie quae his caerimoniis obligata est

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

scripseruntque Hester regina filia Abiahil et Mardocheus Iudaeus etiam secundam epistulam ut omni studio dies ista sollemnis sanciretur in posterum

And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

et miserunt ad omnes Iudaeos qui in centum viginti septem regis Asueri provinciis versabantur ut haberent pacem et susciperent veritatem

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

observantes dies Sortium et suo tempore cum gaudio celebrarent sicut constituerat Mardocheus et Hester et illi observanda susceperant a se et a semine suo ieiunia atque clamores et Sortium dies

And the decree of Esther confirmed these matters of Purim; and it was written in the book.

et omnia quae libri huius qui vocatur Hester historia continentur