Mark 7

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

Na ka huihui ki a ia nga Parihi, me etahi o nga karaipi i haere mai i Hiruharama.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

A, no to ratou kitenga i etahi o ana akonga e kai taro ana me te noa ano nga ringa, ara kihai i horoia, ka whakahe ratou.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

e kore hoki nga Parihi me nga Hurai katoa e kai, ki te kahore i ata horoia nga ringa, e pupuri ana hoki i te whakarerenga iho a nga kaumatua.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

E kore ano ratou e kai ina hoki mai i te kainga hokohoko, ki te mea kahore i horoi. He maha hoki era atu mea tuku iho kia puritia e ratou, nga horoinga o anga kapu, o nga pata, o nga mea parahi, o nga nohoanga.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Katahi ka ui nga Parihi me nga karaipi ki a ia, He aha au akonga te haere ai i runga i te whakarerenga iho a nga kaumatua, a kahore e horoi i nga ringa ina kai taro?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Na ka mea ia ki a ratou, Tika rawa ta Ihaia i poropiti ai mo koutou, mo te hunga tinihanga, te mea hoki i tuhituhia, Ko te iwi nei, ko o ratou ngutu hei whakahonore i ahau, ko o ratou ngakau ia matara noa atu i ahau.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Otira maumau karakia noa ratou ki ahau, ko ta ratou nei hoki e whakaako ai ko nga whakahau a te tangata.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Kei te whakarere hoki koutou i ta te Atua kupu ako, ka mau ki te waihotanga iho a te tangata.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

A ka mea ia ki a ratou, Tena ra ta koutou hanga ki te whakakahore i te whakahau a te Atua, kia mau ai koutou ki ta koutou whakarerenga iho.

For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

I mea hoki a Mohi, Whakahonoretia tou papa me tou whaea; me tenei, Ki te korero kino tetahi mo tona papa, mo tona whaea ranei, kia mate ia, mate rawa:

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

Ko koutou ia hei mea, ki te mea tetahi ki tona papa, ki tona whaea ranei, Ko taku mea hei atawhainga mou he Koropana, ara, he mea i hoatu ki te Atua;

And ye suffer him no more to do ought for his father or his mother;

Kahore koutou aianei i te tuku i a ia ki te mea i tetahi aha ma tona papa, ma tona whaea ranei;

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Ka waiho e koutou ta koutou whakarerenga iho, i whakarerea iho nei e koutou, hei whakakahore mo ta te Atua kupu: he maha hoki nga mea pena e meinga ana e koutou.

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

Na karangatia ana ano e ia te mano ki a ia, a mea ana ki a ratou, Whakarongo mai koutou katoa, kia matau hoki:

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Kahore he mea o waho o te tangata ka tapoko nei ki roto ki a ia hei whakanoa i a ia: engari nga mea e puta ana mai i roto i a ia, ma ena e noa ai te tangata.

If any man have ears to hear, let him hear.

Ki te whai taringa tetahi hei whakarongo, kia rongo ia.

And when he was entered into the house from the people, his disciples asked him concerning the parable.

A, no ka mawehe ke ia i te mano ki te whare, ka ui ana akonga ki a ia ki te tikanga o tena kupu whakarite.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Na ka mea ia ki a ratou, Ha, he kuware ano koutou? Kahore koutou i matau, ko nga mea katoa o waho e tapoko nei ki te tangata, e kore ia e noa i era;

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

No te mea e kore e tapoko ki tona ngakau, engari ki te kopu a puta ana ki te poka? He korero tenei nana kia kiia ai he ma nga kai katoa.

And he said, That which cometh out of the man, that defileth the man.

I mea ano ia, Ko te mea e puta ake ana i te tangata, ma tera e noa ai te tangata.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

No roto hoki, no te ngakau o nga tangata te putanga o nga whakaaro kino, o nga moepuku,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

O nga tahae, o nga kohuru, o nga puremu, o nga hiahia apo, o nga kino, o te tinihanga, o te hiahia taikaha, o te kanohi kino, o te kohukohu, o te whakapehapeha, o te wairangi:

All these evil things come from within, and defile the man.

No roto te putanga ake o enei kino katoa, a ma reira e noa ai te tangata.

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Na ka whakatika atu ia i reira, ka haere ki nga wahi o Taira, o Hairona; a tomo ana ki tetahi whare, kihai hoki ia i pai kia rongo tetahi tangata: otiia kihai ia i ngaro.

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

I reira hoki ka rangona ia e tetahi wahine, he wairua poke to tana kotiro, a haere ana mai, takoto ana ki ona waewae:

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

He wahine Kariki hoki ia, ko Hairopinihia tona iwi; ka inoi ki a ia kia peia e ia te rewera i roto i tana kotiro.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

Na ka mea a Ihu ki a ia, Tukua kia matua makona nga tamariki: e kore hoki e pai kia tangohia te taro a nga tamariki, kia maka ma nga kuri.

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

Otira ka whakahoki ia, ka mea ki a ia, Ae ra, e te Ariki, e kai ana ano nga kuri i raro i te tepu i nga kongakonga a nga tamariki.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

Na ka mea ia ki a ia, Koia kei tena kupu, haere; kua puta te rewera i roto i tau kotiro.

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

A ka haere atu ia ki tona whare, na rokohanga atu e takoto ana tana kotiro i runga i te moenga, kua puta te rewera.

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

A i hoki ano ia i nga wahi o Taira, o Hairona, haere ana ki te moana o Kariri, ra waenga o nga wahi o Rekaporihi.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

Na ka mauria mai ki a ia he turi e whango ana; ka tohe ki a ia kia whakapakia iho tona ringa ki a ia.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

Na ka tangohia ia e ia i roto i te mano ki tahaki, a kuhua ana ona maihao ki ona taringa, na ka tuwha, ka whakapa ki tona arero;

And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

Ka titiro ki te rangi, ka whakapumanawa, ka mea ki a ia, Epata, ara, Kia puare.

And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

Na puare tonu iho ona taringa, korokoro noa ana te here o tona arero, na kua tika ana korero.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Katahi ia ka whakatupato i a ratou kia kaua e korerotia ki te tangata: otira ahakoa te nui o tana whakatupato i a ratou, nui noa atu ta ratou korero haere.

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

A tino miharo rawa ratou, ka mea, pai tonu tana meatanga i nga mea katoa: e mea ana ia i nga turi kia rongo, i nga wahangu kia korero.