Hebrews 9

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Na, ko te kawenata tuatahi he tikanga karakia ano ona, me tetahi wahi tapu, he mea mo te ao nei.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

I hanga hoki tetahi tapenakara, te tuatahi, i reira te turanga rama, me te tepu, me te taro aroaro, tona ingoa ko te Wahi Tapu:

And after the second veil, the tabernacle which is called the Holiest of all;

I tua atu hoki o te rua o nga arai, ko te tapenakara, e huaina ana ko te Wahi Tino Tapu.

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

He tahu kakara koura i reira me te aaka o te kawenata, he mea whakakikoria nga wahi katoa ki te koura, i roto ano i taua mea ko te oko koura i te mana, ko te tokotoko o Arona i pihi ra, ko nga papa o te kawenata:

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

I runga atu i tenei ko nga Kerupima o te kororia, e whakamarumaru ana i te taumata o te whakamarietanga: e kore aua mea e taea te korero takitahi inaianei.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Heoi ka ata rite nei enei mea, ka haereere nga tohunga i nga wa katoa ki te tapenakara tuatahi, i a ratou e mahi ana i nga ritenga karakia;

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Ki te tuarua ia kotahi ano te haerenga atu i te tau, o te tohunga nui anake, kihai ano i mahue nga toto: i tapaea atu hoki mona, mo nga he ano o te iwi:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Ko ta te Wairua Tapu hoki tenei i whakaatu ai, ki te huarahi ki te wahi tino tapu i whakakitea mai, i te mea e tu ana ano te tapenakara tuatahi:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

He ahua tera mo tenei wa nei, e tapaea ai nga whakahere me nga patunga tapu, kahore nei e tau hei mea i te tangata nana tera mahi kia tino tika te hinengaro;

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Heoi ano o era he kainga, he inumanga, he horoinga maha, he tikanga na te kikokiko, he mea whakarite mai, a taea noatia te wa whakatikatika.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

I te taenga mai ia o te Karaiti hei tohunga nui mo nga mea pai e whai mai ana i muri, he nui atu ano hoki, he tino tika te tapenakara, ehara i te mea hanga na te ringaringa, ara ehara i te mea no tenei hanganga:

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Ehara ano hoki i te mea no nga koati nga toto, no nga kuao kau ranei, engari nona ake nga toto i haere atu ai ia, kotahi tonu te haerenga, ki roto ki te wahi tino tapu, i te mea ka whiwhi ki tana mea hei hoki mai i a tatou mo ake tonu atu.

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Ki te mea hoki ma nga toto o nga puru, o nga koati, ma nga pungarehu ranei o te kuao kau, he mea tauhiuhi ki te hunga kua poke, ka tapu ai, ka ma ai te kikokiko:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Tera atu to nga toto o te Karaiti, nana nei i tapae atu a ia ano, he mea kohakore, ki te Atua, i runga i ta te Wairua ora tonu; ma era e ma ai o koutou hinengaro i nga mahi mate, e mahi ai koutou ki te Atua ora.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Mo konei ano ia i meinga ai hei Takawaenga mo te kawenata hou, kia mate ai ia hei utu mo nga he i raro i te kawenata tuatahi, kia riro ai i te hunga e karangatia ana te wahi tuturu mo ratou i korerotia i mua.

For where a testament is, there must also of necessity be the death of the testator.

He ohaki hoki, ko te mea e whai tikanga ai ko te matenga o te tangata nana i whakatakoto.

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Kia mate hoki te tangata, katahi ka whai mana te ohaki: ka u tonu ranei i te mea e ora ana te tangata nana i whakatakoto?

Whereupon neither the first testament was dedicated without blood.

Koia hoki te mahue ai te toto i te whakatapunga o te kawenata tuatahi.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

I te mutunga hoki o ta Mohi korero i nga tikanga katoa ki te iwi katoa, hei whakarite i ta te ture, ka mau ia ki nga toto o nga kuao kau, o nga koati, ki te wai, ki te huruhuru whero, ki te hihopa, a tauhiuhia ana e ia te pukapuka, me te iwi kat oa;

Saying, This is the blood of the testament which God hath enjoined unto you.

Me tana ki ano, Ko nga toto enei o te kawenata kua whakaakona mai nei e te Atua ki a koutou.

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

I tauhiuhia ano hoki e ia ki nga toto te tapenakara, me nga oko katoa mo te mahi minita.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

I runga hoki i te ture, e tata ana ka kiia, e purea ana nga mea katoa ki te toto; ki te kahore hoki he ringihanga toto, kahore he murunga hara.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Koia i tika ai kia purea ki enei nga ritenga o nga mea i te rangi; ko nga tino mea ia o te rangi ki nga patunga tapu, pai rawa atu i enei.

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Ehara hoki i te mea kua tomo a te Karaiti ki te wahi tapu i hanga e te ringaringa, ki te tauira o te tino wahi; engari ki te tino rangi pu ano, puta ai ki te aroaro o te Atua, mo tatou:

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Ehara ano i te mea kia maha ana tapaenga i a ia, kia pera me te tohunga nui e haere nei ki roto ki te wahi tino tapu i tenei tau, i tenei tau, no etahi atu ano hoki nga toto;

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Penei kia maha he mamaetanga mona, he mea timata i te hanganga ra ano o te ao; tena ko tenei kotahi tonu tona whakakitenga mai i te mutunga o nga wa, hei whakakahore i te hara, i a ia ka meinga hei patunga tapu.

And as it is appointed unto men once to die, but after this the judgment:

Na kua takoto nei te tikanga mo nga tangata kia kotahi tonu te matenga, a muri iho i tenei ko te whakawa;

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Waihoki ko te Karaiti, kotahi tonu tona tapaenga atu hei pikau i nga hara o te tini, a tenei ake ko te rua o ona whakakitenga mai, kahore ano he hara, hei whakaora i te hunga e tatari ana ki a ia.