Acts 14

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Nan Ikoniòm, Pòl ak Banabas antre nan sinagòg jwif yo tou. Yo pale sitèlman byen, anpil jwif ak anpil moun lòt nasyon te kwè.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Men jwif ki pa t' kwè yo moute tèt moun lòt nasyon yo, yo fè yo vire sou do Pòl ak Banabas.

Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

Pòl ak Banabas rete nan lavil la lontan ankò, yo t'ap fè konnen favè Bondye a avèk anpil konviksyon, paske yo te gen konfyans nan Seyè a. Seyè a menm te bay disip yo pouvwa fè anpil bèl bagay ak anpil mirak pou l' te moutre sa yo t'ap di a te vre.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

Nan lavil la moun te fè de kan: yon bò te gen patizan jwif yo, lòt bò a te gen patizan apòt yo.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

Jwif yo, moun lòt nasyon yo ansanm ak chèf yo t'ap pare pou maltrete Pòl ak Banabas, pou touye yo ak kout wòch.

They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

Lè Pòl ak Banabas wè sa, yo kouri met deyò, y' al nan peyi Likaoni, yo rete lavil List ak lavil Dèb ak nan vwazinaj yo.

And there they preached the gospel.

Yo t'ap anonse bon nouvèl la la tou.

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

Nan List te gen yon nonm enfim ki te toujou rete chita, paske de pye l' yo te paralize. Li te fèt tou konsa, li pa t' janm mache menm.

The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

Li t'ap koute sa Pòl t'ap di. Pòl fikse je l' sou li, li wè nonm lan te gen kont konfyans nan Bondye pou l' te geri.

Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

Pòl pale byen fò, li di: Leve, kanpe dwat sou de pye ou yo! Nonm lan vole kanpe, epi li pran mache.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

Lè foul moun yo wè sa Pòl te fè a, yo pran rele an likaonyen, lang peyi a: Men bondye yo pran fòm moun, yo desann vin jwenn nou.

And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

Yo rele Banabas Zeyis, yo rele Pòl Emès paske se li menm ki t'ap pale.

Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

Prèt ki sèvi nan tanp Zeyis ki te bò pòtay lavil la mennen kèk towo bèf ak kolye flè devan pòtay la. Ansanm ak pèp la, yo t'ap pare pou yo te fè ofrann bèt pou yo touye bay Pòl ak Banabas.

Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

Lè apòt yo tande sa, yo chire rad sou yo, yo kouri nan mitan foul la, yo pale byen fò, yo t'ap di:

And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

Mezanmi, sa n'ap fè konsa? Nou se moun tankou nou tou: nou vin isit la anonse nou yon bon nouvèl: Se pou nou kite tout zidòl sa yo ki pa vo anyen pou n' vire bò kot Bondye ki vivan an. Se li menm ki fè syèl la, tè a, lanmè a ansanm ak tout sa ki ladan yo.

Who in times past suffered all nations to walk in their own ways.

Nan tan lontan, li te kite tout nasyon swiv chemen pa yo.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

Men, li te toujou ap fè yo konnen ki moun li ye, li te fè anpil byen pou yo: li ban nou lapli ki soti nan syèl la ak sezon rekòt. Li ban nou manje an kantite, epi li fè kè nou kontan anpil.

And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

Menm avèk tout pawòl sa yo, se pa t' ti traka anvan apòt yo te resi rive anpeche moun yo fè ofrann bèt yo.

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Kèk jwif soti Antiòch (ki nan peyi Pisidi) ak Ikoniòm. Yo pran tèt foul la, yo kalonnen Pòl kout wòch pou yo touye li. Apre sa, yo trennen l' mete andeyò lavil la, yo te kwè l' te mouri.

Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

Men, lè disip yo vin sanble bò kote l', li leve kanpe, epi l' tounen antre nan lavil la. Nan denmen, li pati avèk Banabas, y' al lavil Dèb.

And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Pòl ak Banabas anonse bon nouvèl la nan lavil Dèb. Yo te fè anpil disip la. Apre sa, yo tounen, yo pase List, Ikoniòm, Antiòch (ki nan peyi Pisidi).

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Yo t'ap bay disip yo fòs, yo t'ap ankouraje yo pou yo rete fèm nan konfyans yo. Yo t'ap di yo: Nou gen pou nou soufri anpil anvan pou n' antre nan peyi kote Bondye wa a.

And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

Nan chak legliz, yo chwazi kèk chèf fanmi. Yo fè jèn, yo lapriyè. Apre sa, yo renmèt yo nan men Bondye, Seyè ki te gen tout konfyans yo a.

And after they had passed throughout Pisidia, they came to Pamphylia.

Yo travèse peyi Pisidi, yo rive nan Panfili.

And when they had preached the word in Perga, they went down into Attalia:

Yo anonse pawòl Bondye a lavil Pèj. Apre sa, yo desann Atali.

And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

Antan yo la, yo pran batiman pou Antiòch. Se la nan menm Antiòch sa a yo te renmèt yo nan men Bondye ki te ba yo favè l' pou yo te al fè tout travay yo sot fè a.

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Lè yo rive Antiòch, yo reyini legliz la, yo rakonte tou sa Bondye te ba yo pouvwa fè pou li, ki jan li te louvri pòt pou moun ki pa jwif yo kapab kwè tou.

And there they abode long time with the disciples.

Apre sa, yo rete lontan avèk disip Antiòch yo.