Galatians 2

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Senere, efter fjorten Års Forløb, drog jeg atter op til Jerusalem med Brnabas og tog også Titus med.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Men jeg drog op ifølge en Åbenbaring og forelagde dem, men særskilt de ansete, det Evangelium, som jeg prædiker iblandt Hedningerne, - om jeg vel løber eller har løbet forgæves.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Men end ikke min Ledsager, Titus, som var en Græker, blev tvungen til at omskæres,

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

nemlig for de indsnegne falske Brødres Skyld, som jo havde listet sig ind for at lure på vor Frihed, som vi have i Kristus Jesus, for at de kunde gøre os til Trælle.

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

For dem vege vi end ikke et Øjeblik i Eftergivenhed, for at Evangeliets Sandhed måtte blive varig hos eder.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Men fra deres Side, som ansås for at være noget, (hvordan de fordum vare, er mig uden Forskel; Gud ser ikke på et Menneskes Person;) - over for mig nemlig havde de ansete intet at tilføje.

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Men tværtimod, da de så, at jeg har fået Evangeliet til de uomskårne betroet, ligesom Peter til de omskårne,

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

(thi han, som gav Peter Kraft til Apostelgerning for de omskårne, gav også mig Kaft dertil for Hedningerne;)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

og da de lærte den mig givne Nåde at kende, gave Jakob og Kefas og Johannes, som ansås for at være Søjler, mig og Barnabas Samfundshånd for at vi skulde gå til Hedningerne og de til de omskårne;

Only they would that we should remember the poor; the same which I also was forward to do.

kun at vi skulde komme de fattige i Hu, hvad jeg også just har bestræbt mig for at gøre.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Men da Kefas kom til Antiokia, trådte jeg op imod ham for hans åbne Øjne, thi domfældt var han.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Thi førend der kom nogle fra Jakob, spiste han sammen med Hedningerne; men da de kom, trak han sig tilbage og skilte sig fra dem af Frygt for dem af Omskærelsen.

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Og med ham hyklede også de øvrige Jøder, så at endog Barnabas blev dragen med af deres Hykleri.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Men da jeg så, at de ikke vandrede rettelig efter Evangeliets Sandhed, sagde jeg til Kefas i alles Påhør: Når du, som er en Jøde, lever på hedensk og ikke på jødisk Vis, hvor kan du da tvinge Hedningerne til at opføre sig som Jøder?

We who are Jews by nature, and not sinners of the Gentiles,

Vi ere af Natur Jøder og ikke Syndere af hedensk Byrd;

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

men da vi vide, at et Menneske ikke bliver retfærdiggjort af Lovens Gerninger, men kun ved Tro på Jesus Kristus, så have også vi troet på Kristus Jesus, for at vi måtte blive retfærdiggjorte al Tro på Kristus og ikke af Lovens Gerninger; thi af Lovens Geringer skal intet Kød blive retfærdiggjort.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Men når vi, idet vi søgte at blive retfærdiggjorte i Kristus, også selv fandtes at være Syndere, så er jo Kristus en Tjener for Synd? Det være langtfra!

For if I build again the things which I destroyed, I make myself a transgressor.

når jeg nemlig igen bygger det op, som jeg nedbrød, da viser jeg mig selv som Overtræder.

For I through the law am dead to the law, that I might live unto God.

Thi jeg er ved Loven død fra Loven, for at jeg skal leve for Gud.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Med Kristus er jeg korsfæstet, og det er ikke mere mig, der lever, men Kristus lever i mig; men hvad jeg nu lever, i Kødet, det lever jeg i Troen, på Guds Søn, som elskede mig og gav sig selv hen for mig.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Jeg ophæver ikke Guds Nåde; thi er der Retfærdighed ved Loven, da er jo Kristus død forgæves.