Romans 8

Koulye a, nanpwen okenn kondannasyon pou moun ki fè yon sèl kò ak Jezikri.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Lalwa Sentespri a ap fè nou viv ansanm ak Jezikri, li delivre nou anba lalwa peche a ansanm ak anba lanmò.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Bagay lalwa Moyiz la pa t' kapab fè, paske kò lèzòm te rann li san fòs, se Bondye menm ki fè l': Bondye kondannen peche ki nan kò lèzòm lan, lè l' voye pwòp Pitit pa l' nan yon kò ki menm kò ak kò peche a, pou l' te ka fini nèt ak peche a.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Bondye te fè sa pou nou pa t' viv dapre sa moun jwenn nan kò yo, men dapre Lespri Bondye a, pou n' te ka satisfè tout egzijans lalwa a.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Moun k'ap viv dapre sa lèzòm jwenn nan kò yo, se yon sèl bagay ki nan tèt yo: se egzijans kò a. Men, moun k'ap viv dapre Lespri Bondye a, se yon sèl bagay ki man tèt yo: se egzijans Lespri a.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Lè ou kite egzijans kò a pran tèt ou, se mouri w'ap mouri. Men, lè ou kite egzijans Lespri a pran tèt ou, se viv w'ap viv ak kè poze.

For to be carnally minded is death; but to be spiritually minded is life and peace.

Poukisa? Paske, lè egzijans kò a fin pran tèt yon moun, li pa vle wè Bondye ankò, li p'ap soumèt devan lalwa Bondye a, li p'ap ka soumèt menm.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Moun ki soumèt devan egzijans kò yo pa kapab fè Bondye plezi.

So then they that are in the flesh cannot please God.

Pou nou menm, nou p'ap viv dapre egzijans kò nou ankò, men dapre egzijans Lespri Bondye a, paske Lespri Bondye a nan nou. Si yon moun pa gen Lespri Kris la nan li, li pa pou Kris la.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Men, si Kris la ap viv nan ou, kò ou te mèt mouri akòz peche a, Lespri Bondye a ap ba ou lavi, paske ou jwenn gras devan Bondye.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Si Lespri Bondye ki te fè Jezikri leve soti vivan nan lanmò a rete nan nou, li menm ki te fè Jezikri leve soti vivan nan lanmò a, li va bay kò nou yo ki la pou mouri a lavi tou, pa pouvwa Lespri li a ki rete nan nou.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Se konsa, frè m' yo, nou gen yon dèt. Men, se pa kò a nou dwe. Se poutèt sa, nou pa dwe viv dapre egzijans kò a.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

Si n'ap viv dapre egzijans kò a, n'a mouri. Men, si okontrè, pa pouvwa Lespri Bondye n'ap swiv la, nou fè egzijans kò a mouri, n'a viv.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Paske, tout moun Lespri Bondye a ap dirije, se pitit Bondye yo ye.

For as many as are led by the Spirit of God, they are the sons of God.

Lespri Bondye ban nou an, se pa yon lespri k'ap fè nou esklav pou n'ap tranble devan Bondye toujou. Okontrè, Lespri Bondye a fè nou tounen pitit Bondye. Se li menm ki penmèt nou rele Bondye Papa.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Lespri Bondye a bay lespri pa nou an lasirans se pitit Bondye nou ye.

The Spirit itself beareth witness with our spirit, that we are the children of God:

Si se pitit Bondye nou ye, nou gen pòsyon pa nou nan eritaj Bondye te pwomèt moun pa l' yo, n'a resevwa pa nou ansanm ak Kris la nan tou sa Bondye te sere pou li. Paske, si nou soufri ansanm ak li, n'a resevwa lwanj nan men Bondye ansanm ak li tou.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Pou mwen, nou pa ka konpare sa n'ap soufri koulye a ak bèl bagay Bondye pral fè nou wè yo.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Tout kreyasyon Bondye a ap tann konsa kilè pitit Bondye yo va parèt.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Paske, tout kreyasyon an te tonbe pa fòs anba pouvwa bagay ki pa vo anyen an. Se pa paske li te vle l', men se akòz moun ki te vle l' konsa a. Men, li te toujou gen espwa,

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

yon lè la delivre anba esklavaj pouvwa k'ap gate l' la, pou l' ka jwi bèl libète pitit Bondye yo.

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

Wi, nou konn sa: jouk jòdi a, tout kreyasyon an ap plenn, l'ap soufri tankou yon fanm ki gen doulè tranche.

For we know that the whole creation groaneth and travaileth in pain together until now.

Epi se pa li menm sèlman. Nou menm tou ki resevwa Sentespri Bondye a tankou premye kado Bondye fè nou, n'ap pouse gwo soupi nan kè nou pandan n'ap tann Bondye fin fè nou tounen pitit li nèt, fin delivre kò nou yo.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Paske, Bondye delivre nou, men nou menm n'ap tann toujou. Si nou wè sa n'ap tann lan, nou pa nan tann ankò. Ki moun k'ap rete tann sa li wè deja?

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Men, si n'ap tann sa nou pa wè, n'ap tann li avèk pasyans.

But if we hope for that we see not, then do we with patience wait for it.

Se konsa tou, Lespri Bondye a vin ede nou, atout nou fèb la, paske nou pa konnen kisa pou n' mande lè n'ap lapriyè, ni ki jan pou nou lapriyè. Men, se Lespri Bondye a menm k'ap lapriyè Bondye pou nou. L'ap pouse gwo soupi moun pa ka esplike.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Bondye menm ki konnen sa ki nan kè tout moun, li konnen kisa Lespri li a vle mande, paske sa Bondye vle a se sa Lespri li a ap mande pou tout moun k'ap viv pou Bondye.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Tansèlman, nou konn sa byen: nan tout bagay, Bondye ap travay pou byen tout moun ki renmen l', pou byen tout moun li te fè lide rele.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Paske, moun Bondye te konnen depi davans pou moun pa l' yo, depi davans tou li te mete yo apa pou yo te kab sanble ak Pitit li a. Konsa, Pitit sa a pase pou premye pitit nan yon bann frè.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Se konsa, Bondye rele tout moun li te mete apa depi davans yo, li fè yo gras epi moun li fè gras yo, li ba yo lwanj tou.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Kisa n'a di ankò sou pwen sa a? Si Bondye pou nou, kilès ki ka kont nou?

What shall we then say to these things? If God be for us, who can be against us?

Li pa t' menm refize nou pwòp Pitit li a, men li bay li pou nou tout. Ki jan pou l' pa ta ban nou tout bagay avèk Pitit la tou pou gremesi?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Ki moun ki va akize moun Bondye chwazi yo? Pesonn. Paske se Bondye menm ki fè yo gras!

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Ki moun ki kab kondannen yo? Pesonn. Paske Jezikri te mouri. Sak pi rèd ankò, li leve soti vivan nan lanmò, epi li chita sou bò dwat Bondye, kote l'ap plede pou nou.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Kisa, atò, ki va fè nou pèdi renmen Kris la gen pou nou an? Soufrans ka fè nou sa? Osinon, kè sere? Osinon, pèsekisyon? Osinon, grangou, mizè, gwo danje, lanmò? Dapre sa ki ekri nan Liv la:

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Se poutèt ou, tout moun yo soti pou touye nou. Yo gade nou tankou mouton y'ap mennen labatwa.

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Men, sou tout bagay sa yo, nou genyen batay la nèt ale, gremesi moun ki renmen nou an.

Nay, in all these things we are more than conquerors through him that loved us.

Paske, mwen gen lasirans anyen pa ka fè nou pèdi renmen Kris la gen pou nou: ni lanmò, ni lavi, ni zanj Bondye yo, ni lòt otorite ak pouvwa ki nan syèl la, ni bagay ki la jòdi a, ni sa ki gen pou vini pita,

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

ni pouvwa ki anwo nan syèl la, ni pouvwa ki anba tè a. Non. Pa gen anyen nan tout kreyasyon Bondye a ki ka janm fè nou pèdi renmen Bondye fè nou wè nan Jezikri, Seyè nou an.

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.