Mark 7

Farizyen yo ak kèk dirèktè lalwa te soti Jerizalèm. Yo sanble bò kote Jezi.

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

Yo wè te gen nan disip li yo ki t'ap manje ak men yo tou sal, sa vle di, san yo pa t' lave men yo anvan.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

Farizyen yo ak tout lòt jwif yo pa t' janm manje san yo pa t' lave men yo byen lave. Nan sa, yo t'ap swiv koutim granmoun lontan yo.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

Lè yo soti nan mache, sa pa t' bon non plis pou yo te manje san yo pa t' pran yon beny anvan. Yo te gen yon bann lòt koutim konsa ankò yo t'ap swiv. Pa egzanp, yo te gen yon jan pou yo lave chak bagay, yon jan pou gode yo, yon jan pou krich yo, yon jan pou mamit yo, yon jan pou lave menm kabann yo.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

Se sak fè, farizyen yo ak dirèktè lalwa yo mande Jezi: -Poukisa disip ou yo pa swiv koutim granmoun lontan yo? Men y'ap manje ak men yo tou sal.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

Jezi reponn yo: -Bann ipokrit! Ezayi te gen rezon lè l' t'ap pale sou nou, jan sa ekri a: Se nan bouch pèp sa a respekte m', men kè yo byen lwen mwen.

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Se tan yo y'ap pèdi lè y'ap fè sèvis pou mwen. Paske nan leson yo, se pawòl lèzòm y'ap moutre moun.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

Jezi di yo konsa: -Nou mete kòmandman Bondye yo sou kote pou nou swiv koutim moun etabli.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Li di yo tou: -Nou byen konnen jan pou nou vire kòmandman Bondye yo voye jete, pou nou ka kenbe pwòp pawòl pa nou yo.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Tande byen. Moyiz di konsa: Respekte papa ou ak manman ou. Li di ankò: Si yon moun pale papa l' ak manman l' mal, se pou yo touye li.

For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

Men nou menm, nou di: Si yon moun di papa l' osinon manman l': Tou sa m' ta gen pou m' ede ou la, li kòban (sa vle di: se yon ofrann mwen mete apa pou Bondye),

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

nan ka sa a, li pa bezwen fè anyen pou papa l' osinon manman li.

And ye suffer him no more to do ought for his father or his mother;

Se konsa nou fè pawòl Bondye yo pase pou anyen ak pawòl pa nou n'ap transmèt yonn bay lòt. Nou fè anpil lòt bagay konsa ankò.

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

Apre sa, Jezi rele foul moun yo vin bò kote l' ankò. Li di yo konsa: -Nou tout, tande byen sa m'ap di nou la a; manyè konprann sa.

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

Se pa bagay deyò ki antre anndan yon moun lè l'ap manje ki kapab mete l' nan kondisyon pou li pa ka sèvi Bondye.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Men, se sak sot nan kè l' ki ka mete l' nan kondisyon sa a. Si nou gen zòrèy poun tande, tande.

If any man have ears to hear, let him hear.

Lè l' fin kite foul moun yo dèyè, li antre nan kay la. Disip li yo mande l' esplike yo parabòl sa a.

And when he was entered into the house from the people, his disciples asked him concerning the parable.

Li di yo: -Nou menm tou, nou san konprann toujou? Nou pa konprann pawòl sa a: Tout bagay ki sot deyò antre anndan yon moun pa kapab mete l' nan kondisyon pou l' pa ka fè sèvis Bondye.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Paske, manje pa antre nan kè moun. Men, sa pase nan vant; apre, yo jete sa nan latrin. (Lè l' pale konsa, Jezi fè yo konprann tout manje bon.)

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

Li di yo ankò: -Sa ki soti nan kè yon nonm, se sa ki mete l' nan kondisyon pou l' pa ka fè sèvis Bondye.

And he said, That which cometh out of the man, that defileth the man.

Se nan kè yon moun, se anndan li tout move lide soti: lide fè ou fè tout move bagay, li fè ou vòlè, li fè ou touye moun;

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

li fè ou fè adiltè, li fè ou renmen lajan. Li rann ou mechan, fentè, li lage ou nan libètenaj, li ba ou gwo je, li fè ou pale moun mal, li fè ou gen lògèy, li rann ou fou.

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Tout move bagay sa yo, se nan kè moun sa soti, se yo ki mete yon moun nan kondisyon pou l' pa ka fè sèvis Bondye.

All these evil things come from within, and defile the man.

Jezi kite kote li te ye a, li ale nan zòn ki nan vwazinaj lavil Tir la. li antre nan yon kay, li pa t' vle pesonn konnen li te la. Men, li pa t' kapab rete kache.

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Se konsa te gen yon fanm ki te gen yon pitit fi l' ak yon move lespri sou li. Li tande pale sou Jezi. Menm lè a, li kouri vin bò kote l', li lage kò l' nan pye Jezi.

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

(Fanm sa a pa t' jwif, se moun peyi Siri, nan yon seksyon yo rele Fenisi.) Li te fè Jezi demann sa a: -Tanpri souple, chase move lespri ki sou pitit fi m' lan.

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

Men Jezi di l' konsa: -Kite vant ti moun yo plen anvan; paske sa pa bon pou wete pen nan bouch timoun pou bay ti chen.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

Fanm lan reponn li: -Se vre wi, Mèt. Men, ti chen ki anba tab manje ti kal pen timoun jete atè.

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

Lè sa a Jezi di li: -Poutèt pawòl sa a, ou mèt al lakay ou: move lespri a soti sou pitit fi ou la.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

Lè fanm lan rive lakay li, li jwenn pitit la kouche byen trankil sou kabann lan. Move lespri a te gen tan soti sou li.

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Jezi kite zòn lavil Tir la. Li pase lavil Sidon, li travèse nan mitan peyi Dis Vil yo; li tounen lòt bò lanmè Galile a.

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Yo mennen yon nonm ba li: nonm lan te soudè epi li pa t' pale byen. Yo mande Jezi pou li mete men l' sou tèt nonm lan.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

Men Jezi pran men nonm lan, li fè l' soti nan mitan foul moun yo, li mennen l' sou kote. Li mete dwèt li nan zòrèy nonm lan, li krache, epi li manyen lang nonm lan.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

Apre sa, li leve je l' nan syèl la, li bay yon soupi. Li di: -Efata! (ki vle di: Louvri!)

And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

Latou, zòrèy nonm lan louvri, lang nonm lan demare nan bouch li epi li pran pale trè byen.

And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

Jezi te mande yo tout pou yo pa t' di pesonn sa. Men plis li te defann yo pale se plis yo te mache pale bagay la.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Moun yo te pi sezi ankò. Yo t'ap di: -Nonm sa a fè tout afè l' byen. Li fè soudè yo tande, li fè bèbè yo pale.

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.